Ndoŋ nna nɛ e nyiŋi mbe edareana nɛ e daŋ ku a laŋɛ bumo be kaplɛa so saŋɛ nɛ mo nɛ bumo kikɛ daa wɔ Keenan na nseŋ kaŋɛ bumo le: “Men la bedarapo nna. Men ba nfe nna nɛ men ba dara m pin efuli ere so be kakpa nɛ bekumpo maŋ wɔ.”
Kumo be kaman nɛ n naaŋ pɛshɛ m pin kusɔ nɛ k ba nɛ basa bee pere kenishi a shuŋ ga nɛ b dii dama. Amo kikɛ to nɛ n wu fanɛ an ka bee besa abar eyur so nɛ k du loŋ. Ama amo kikɛ la fuloŋ nna. K du fanɛ fo ka ju a bɛ afu so nna.
Enyɛnpe Ebɔrɛ, fo doŋana maŋ nyi fanɛ feeŋ gberge bumo kusoe. Shin nɛ b wu fanɛ fee sha kebaachɛ fo basa to saŋkama nna, nɛ anishinyɔr e pɛ bumo. Shin nɛ edɛ nɛ fo bela ase a jo fo doŋana na e chɔɔ bumo m mur.
Kayurbesa, kasanuu jijiga nɛ amo be nfɛra lubiana n ta asheŋ lubi damta ko malɛ gba n ti so. N chɛr n fiɛ menyi so, ama men shin nɛ n naŋ lɔŋɛ ŋ kaŋɛ menyi fanɛ bekama nɛ baa wora le be asheŋ ere maaŋ luri Ebɔrɛ be kuwura na to kikɛ.
Ŋkpal manɛ so, saŋko anyi alɛ gba daŋ wuli nna a kɔ kumuleŋ nɛ ashuŋ lubi. An daa la anyi be eyurana be ayɛlgasɔ nɛ ebel be yiri kikɛ be anya nna. An daa wɔ kayurbesa be nfɛra lubi to nna a kishi beko nɛ beko malɛ daŋ kishi anyi.
Nɛ bumo be kashɛ na shin nɛ Sɔɔl nya agbo ga n fɛ le: “B kaa bee kaŋɛ fanɛ Deevid mɔ basa ŋgboŋ kudu nɛ ma ere mɔ kagboŋ nawule ere, kusɔ nɛ k ka e la keta mo ŋ ki ewura.”