Amoso kanya kama nɛ Ebɔrɛ sɔ ashi an tuto kutɔ n sa fo ere e la anyi nɛ anyi be mbia peya na. Ŋkpal loŋ so, wora kusɔ kama nɛ Ebɔrɛ kaŋɛ fo fanɛ fo wora na.”
Amoso, jande sɔ kakɛ nɛ n ta n shuŋi a sa fo ere, ŋkpal manɛ so, Ebɔrɛ wu ma kuwɔr ga n sa ma kusɔ kama nɛ k daga ma.” Ŋkpal Jeekɔb ka mata Isɔɔ so ga so nɛ e sɔ kakɛ na.
Nɛ Isɔɔ kaŋɛ: “Kumo ere shin nɛ n yige ma basa ere be beko fo kutɔ.” Nɛ Jeekɔb bishi mo: “Manɛ nna nɛ fee sha nɛ fo wora loŋ, n nyɛnpe? Kananɛ fo sɔ ma ere gba kukwe.”
Nɛ ewura na kaŋɛ Ziba le: “Mifiboshɛf be kusɔ kama nɛ e kɔ na ki feya nna naniere.” Nɛ Ziba malɛ yɛ le: “Yiramu! Ebɔrɛ e shin nɛ m baa wora fo aparsheŋ saŋkama, ŋkpal manɛ so n la fo kayɛrbi nna.”
Ama nɛ fanɛ kenya na kaŋɛ mbe kumu le: ‘N nyɛnpe beeŋ chɛr ga pɔɛŋ nseŋ bɛta m ba’, nseŋ fara a bri anya nɛ b ka na, benyɛn nɛ beche kikɛ nsaa wɔtɔ a ji a nuu nsaa nuu nsa a boo,
Kachako nɛ Ruf nɛ e shi Mowab na kaŋɛ Nawomi le: “Shin nɛ n yɔ basa be ndɔana to n ya keni, esa ko beeŋ wu ma kuwɔr n shin nɛ m bɛ mo so n shishi n shishi ajibi m ba a!” Nɛ Nawomi shuli so ŋ kaŋɛ mo: “To, m pibi, baa yɔ.”