Ŋkpal Sɛɛrai so, ewura Fɛɛro daŋ keni Eebram so nna nɛnɛ nseŋ daŋ sa mo mbolpɔ nɛ ana nɛ ekurma nyɛnso nɛ becheso nɛ anya nyɛnso nɛ becheso n ta enyɔma n ti so.
Bekama malɛ nɛ b nɛfa fo, ma alɛ gba beeŋ nɛfa bumo. Ama ekama nɛ e sho fo kɔnɔ, ma alɛ gba beeŋ sho amodoŋwura kɔnɔ. Fo so nɛ meeŋ bɔla n nɛfa durnya to ebi kikɛ.”
Fo tuto be Ebɔrɛ na e naa chɛ fo to. Enyɛnpetale na e naa nɛfa fo, a sa fo bɔrɛchu nɛ nchu nɛ a bee bul kasawule to nɛ asɔbɔya nɛ mbia nɛ kenyipochu damta nɛ mbia na e baa nuu.
nseŋ daa kɔ mbolpɔ ŋgboŋ ashunu nɛ enyɔma ŋgboŋ asa nɛ ana kagboŋ nɛ ekurma alfa anu nna. Mo alɛ daa naa kɔ beshumpo damta ga nseŋ daa la esa nɛ e dii dama a chɔ ekama ashi efuliana nɛ a wɔ epeŋilarkpa be kaba so na.
Ama nɛ fanɛ kenya na kaŋɛ mbe kumu le: ‘N nyɛnpe beeŋ chɛr ga pɔɛŋ nseŋ bɛta m ba’, nseŋ fara a bri anya nɛ b ka na, benyɛn nɛ beche kikɛ nsaa wɔtɔ a ji a nuu nsaa nuu nsa a boo,
Ŋkpal manɛ so, esa be kebaakeni mbe eyur so la kusɔ lela nna, ama esa baa ŋini mbe kumu abɔrɛsheŋ be kebaawɔtɔ, loŋ e bɔ, ŋkpal manɛ so, k beeŋ tiŋ n chɛ mo to durnya ere to nfe nseŋ naŋ chɛ mo to saŋɛ nɛ e beeŋ yɔ ebɔrɛso na.