3 ashi Enyɛnpe nɛ e la esoso nɛ kasawule so kikɛ be Ebɔrɛ na be ketre to fanɛ fo maaŋ ta eche ashi Keenanebi nɛ n wɔ bumo to nfe ere n sa m pibinyɛn Aizek.
amoso nase kɔnɔ Ebɔrɛ be anishito nfe fanɛ echefoso fo maaŋ fule ma nɛ ma mbia nɛ ma kaman to ebi. N wora fo kelela n chɛr, amoso fo alɛ gba e nase kɔnɔ n sa ma nɛ efuli mo nɛ fo la efɔ kumo so ere so ebi fanɛ fo maaŋ lar anyi kaman kikɛ.”
M baa nyi fanɛ Enyɛnpe nɛ e wɔ ebɔrɛso nsaa la esa nɛ e lara ma ashi n tuto pe nɛ ma efuli so nseŋ malga ŋ kutɔ n nase kɔnɔ n sa ma fanɛ e beeŋ ta efuli ere n sa ma kaman to ebi na beeŋ shuŋi mbe malaika nɛ e juŋkpar fo n shin nɛ fo nya eche m ba sa m pibi ere.
Rebɛka ka malga le ere be kaman nɛ e naŋ kaŋɛ Aizek le: “Ma ere, Hitebi to be mbichebi nɛ Isɔɔ ta ere be asheŋ baŋ lar ma ebɔl nna. Nɛ Jeekɔb malɛ naŋ ta Hitebi ere to be eche ko, kumo ere ŋ ka wu bɔ.”
Men shin nɛ anyi nɛ menyi e wora kɔnɔkoŋwule a ta abar be mbichebi. Anyeeŋ baa ta anyi be mbichebi a sa menyi nɛ men baa kil nɛ menyi alɛ gba e baa ta menyi be mbichebi a sa anyi nɛ an baa kil.
Jemanɛ na so nɛ kumo be kaman nɛ basa ko nɛ b daa tre Nefilebi nɛ b la basa tenteŋ nsaa kɔ eleŋ a kɔ kena ga nɛ basa kikɛ bee sa bumo bunyaŋ ga na daa wɔ durnya to. Le be saŋɛ ere nɛ Ebɔrɛso be asɔtoso nyɛnsoana daa ta edimɛdi be bibichesobiana a kurge mbia na.
nseŋ kule Ebɔrɛ ŋ kaŋɛ le: “Enyɛnpetale nɛ fo la Israɛl be Ebɔrɛ, fo e chena fo kuwurputi so awɔlto nɛ asɔkeniso nɛ a du fanɛ emalaika nɛ baa tre amo Chɛrubim na wɔ fo aya ase. Fo nawule e la Ebɔrɛ. Fo e to esoso nɛ kasawule nsaa ji kuwura durnya kikɛ so.
Kemaŋkura e baa la Enyɛnpe Ebɔrɛ nɛ e la Israɛl be Ebɔrɛ nɛ esoso nɛ kasawule kikɛ be etopo na peya! Mo e sa ewura Deevid ebinyɛn nyiashempo nɛ e kɔ asheŋ be kepinto nɛ kasheŋwora be kenyi nsaa sha kepɔr bɔrɛlambu n sa Enyɛnpe Ebɔrɛ nɛ ewura be laŋ n sa mbe kumu.
Ama kusɔ nɛ b kaŋɛ nde: ‘Anyi ere la Ebɔrɛ nɛ esoso nɛ kasawule kikɛ la mo peya na be anya nna. Bɔrɛlambu nɛ Israɛl be ewurgboŋ ko daŋ pɔr nfɛ damta nɛ a choŋ na nɛ anyee lɔŋɛ a pɔr.
Amoso n daŋ shoduu loŋ be benyɛn agbo so nna nseŋ naŋ shin nɛ b bri beko nseŋ gberge bumo be emin gba n tia. Kumo be kaman nɛ n shin nɛ b nase kɔnɔ ŋ kaŋɛ: ‘An bɔ ntaŋ a nase kɔnɔ Ebɔrɛ be ketre to fanɛ anyi maaŋ shin nɛ anyi be mbinyɛnso ŋko mbicheso e ta ŋko ŋ kil befɔ.’
Ndoŋ nna nɛ basa na kule Ebɔrɛ ŋ kaŋɛ: “Fo nawule e la Enyɛnpe anyi be Ebɔrɛ na. Fo e to ebɔrɛso nɛ achɛkpabi kikɛ, Fo e to kasawule nɛ asɔ nɛ e wɔ kumo so kikɛ. Fo e to teku nɛ kumo to be asɔ keniso kikɛ Ŋkpa kikɛ shi fo kutɔ nna, nɛ achɛkpabi nɛ a wɔ awɔlpa to kikɛ bee fur fo a kpaŋ fo.
Men sa maa ta Enyɛnpe Ebɔrɛ be ketre a wora asheŋ lubi. Men sa maa bɔ Enyɛnpe Ebɔrɛ be ketre na chilchil, ŋkpal manɛ so, Enyɛnpe Ebɔrɛ maaŋ yige m paŋ esa kama nɛ e kɔ mbe ketre a wora a wora asheŋ lubi kikɛ.
k daga fanɛ esa nɛ e bee keni kusɔbɔya na so na e yɔ Ebɔrɛ be anishito n ya bɔ ntaŋ fanɛ e maŋ wora kusɔbɔya na shɛŋ. Kede be kaman a daga fanɛ kusɔbɔya na wura e shuli fanɛ k la kashenteŋ nna, nɛ mo barkasa na e sa maŋ ka shɛŋ n sa mo.
Men baŋ ta kasawule na so be mbichesobi n sa men be mbinyɛnsobi loŋ be mbichebi nɛ baa bɛ agbir so na beeŋ shin nɛ men be mbinyɛnsobi na gba e shuŋ bumo be agbir na.
Israɛl be basa, men nu nfe! Menyi nɛ men la an nananyɛn Jeekɔb be kanaŋ to ebi nseŋ shi Juda be yiri to na nɛ n de na. Menyi e naa ta Enyɛnpe Ebɔrɛ na be ketre a bɔ ntaŋ nsaa kaŋɛ fanɛ menyi ere bee shuŋ Israɛl be Ebɔrɛ na nna, ama k maŋ la kashenteŋ nɛ k shi menyi be ŋgbene to.
Esa kama nɛ e bee sha nɛfa ashi kasawule na so beeŋ kule Ebɔrɛ nɛ e bee ji kashenteŋ na nɛ e nɛfa mo. Ekama malɛ nɛ e bee sha kenase kɔnɔ e beeŋ nase kɔnɔ na kashenteŋji be Ebɔrɛ na be ketre to nna. Ŋkpal manɛ so, etɔrɔ dra na kikɛ choŋ nɛ n teŋ amo so.”
Jemanɛ ko b daŋ ŋini ma basa kananɛ baa shuŋ kegbir nɛ baa tre Baal na nna. Ama nɛ b shuli so fanɛ ma e la kashenteŋ be Ebɔrɛ na nseŋ shin nɛ ma basa ŋini bumo kananɛ baaŋ baa shuŋ ma bre, meeŋ shin nɛ efuli pɔtɛana ere be basa gba e ki ma basa.
Ma alɛ beeŋ mur bekama nɛ baa dii achoŋi so n ya kaa jɔŋɛ epeŋi nɛ kufɔl nɛ achɛkpabi ase a bunyaŋ amo na. Kumo be kaman nɛ n mur bekama nɛ baa bunyaŋ ma a kaŋɛ fanɛ ma e wɔ bumo, ama nsaa ta kegbir nɛ baa tre Mɔlɛk na be ketre a bɔ ntaŋ na gba.
Eche kilpo mo kul baa wɔ ŋkpa to, e maŋ wɔ mbe kumu enyɛn na be kaman, ama nɛ enyɛn na baŋ wu bre e kɔ ekpa nɛ e kil enyɛn kama nɛ e bee sha, ama a daga fanɛ amo be kanyɛn na e baa la Enyɛnpe na peya.
Amoso men jande, men nase kɔnɔ n sa ma nseŋ bɔ ntaŋ Enyɛnpe Ebɔrɛ na be ketre to fanɛ menyeeŋ wora ma nɛ ma kanaŋ kikɛ kelela, ŋkpal ŋ ka wora menyi kelela so.
Ndoŋ nna nɛ b kaŋɛ mo le: “Beche nɛ b walɛ m par fo maŋ wɔ fo kurgepoana Israɛl be basa ere kikɛ to nna a? Nɛ manɛ nna nɛ fo ya kaa fin eche Filisti be basa nɛ b la nnyamase ere to?” Nɛ Samsɔn kaŋɛ: “Men ya sha mo n sa ma, ŋkpal manɛ so, mo nɛ mee sha.”
Ŋkpal Jonatan ka daa sha Deevid fanɛ kananɛ e bee sha mo gbagba be kumu so e daŋ shin nɛ Deevid nase kɔnɔ kela nyɔsopo nna n sa mo fanɛ e beeŋ baa la mo teri kpakpaso.
Nɛ Deevid bishi mo le: “Feeŋ tiŋ n yɛr ma Amalɛkebi na kutɔ a?” Nɛ e yɛ: “Mm, nɛ feeŋ nase kɔnɔ Ebɔrɛ be ketre to fanɛ fo maaŋ mɔ ma ŋko n ta ma m bɔɔ n nyɛnpe enɔ bre, meeŋ yɛr fo bumo kutɔ.”