Ndoŋ nna nɛ ewura na shuŋi nɛ b ya tre Eebram m ba nɛ e bishi mo: “Manɛ e ba nɛ fo wora ma loŋ? Nuso nɛ a ji nɛ fo maŋ kaŋɛ ma fanɛ Sɛɛrai la fo eche nna?
Amoso bɛta Sɛɛra naniere n ya sa mo kul, nɛ e kule Ebɔrɛ n sa fo nɛ fo sa maŋ wu, ŋkpal manɛ so e la anebi nna. Ama fo baŋ maŋ bɛta mo n yɔ bre, meeŋ gberge fo kusoe nɛ fo nɛ fo basa kikɛ e wu.”
Kachako nɛ Josɛf naŋ ku edare ko nseŋ naŋ kute kumo ŋ ŋini mo daana na. E yɛ: “Men nu nfe, n yaŋ ku edare ko nna n wu epeŋi nɛ kufɔl nɛ achɛkpabi kudukako ka bee jɔŋɛ ma ase.”
Nɛ b kaŋɛ mo le: “Anyi benyɔ kikɛ ku edareana nna, anyi alɛ maŋ nya esa kama nɛ e kute amo be afito n sa anyi.” Nɛ Josɛf kaŋɛ bumo: “Edareana be afito be kekute kikɛ wɔ Ebɔrɛ kutɔ nna, amoso, men kaŋɛ ma men be edareana na.”
E daa wɔ le be nfɛra ere to nna nɛ Enyɛnpe be malaika lar mo so edare to ŋ kaŋɛ mo le: “Josɛf, Deevid be kanaŋ to be esa, sa maa ŋana keta Mɛɛri nɛ e ki fo eche, ŋkpal manɛ so, Kiyoyu Cheeŋ na so nɛ e bɔla n di kedampo na.
Pailat daŋ kraa tase demujikpa na nna nɛ mbe eche ta le be kubɔya n shoŋi mo: “Lara fo enɔ ashi kanyɛn na be asheŋ to, ŋkpal manɛ so, e la esa lela nna. Ŋ kaŋ ku mbe edare ndre kanyɛso, n ji awurfoŋ ga.”