Ama men baa shil manaŋ manaŋ. M maaŋ tiŋ n wora shɛŋ ama men fo ndoŋ nna pɔɛŋ.” [Ŋkpal Lɔt ka daŋ tre kade na kadebi na so so, b daa tre kumo Zowar nna.]
Fo maŋ nyi fanɛ fo daŋ wora nɛnɛ nna asheŋ daŋ beeŋ nyalɛ n sa fo a? Ama ŋkpal fo ka maŋ wora nɛnɛ so, kulubi du fanɛ buluŋ nna a tɛ fo nɛ k jija fo, amoso wora ania m pɔɔ kumo so.”
Ndoŋ nna nɛ Enyɛnpe Ebɔrɛ na kaŋɛ le a laŋɛ basa na be kaplɛa so. E yɛ: “Basa ere bee sha kebaa shile ma nna ga. B maa sha kebaa firgi a taga ma to kikɛ. Amoso bumo be asheŋ maa par ma. Meeŋ nyiŋi bumo be asheŋ lubi nseŋ gberge bumo kusoe.”
E maaŋ bu kejolobi kɔnto gba to ŋko n duŋ fitila nɛ k maa wu nɛnɛ. Kede e naa ŋini fanɛ e maaŋ pɔ aba kikɛ, hale nɛ kashenteŋ be keji e ya sɔ kejuŋkpar.
To, manɛ e naŋ ka? Ma e kaŋɛ menyi na fanɛ nɛ e maŋ koso n sa fo bodobodo na ŋkpal fo ka la mo teri so gba, e beeŋ koso n sa fo kusɔ kama nɛ fee sha ŋkpal fo ka maŋ wora anishinyɔr nseŋ pere kenishi a yil a kule mo so.
Ŋkpal le malɛ so, a daga fanɛ mo gbagba e ki fanɛ mo niopibiana ashi ekpa kama so, saŋɛ na so, e beeŋ baa la bumo be kuwɔrwupo be bɔrɛmatapo nɛ basa beeŋ tiŋ n yirda ashi Ebɔrɛ be anishito. Nɛ mo alɛ wora loŋ, basa beeŋ nya bumo be alubi be ketampaŋ bumo.
Kumo be kaman nɛ Deevid sɔ asɔ nɛ Abigɛl ta m ba na, nseŋ kaŋɛ mo le: “Bɛta a yɔ epe nsaa maŋ shin nɛ kafɔŋ e baa kɔ fo. Kusɔ kama nɛ fee sha, meeŋ wora kumo n sa fo.”