Ama nɛ basa nɛ b niŋi adena nɛ anu nawule wɔ ndoŋ, feeŋ mur kade na kikɛ ŋkpal loŋ so a?” Nɛ Enyɛnpe na kaŋɛ: “Nɛ m baŋ nya basa nɛ b niŋi adena nɛ anu ashi kade na to, m maaŋ mur kumo.”
Enyɛnpe Ebɔrɛ ka daa shin nɛ e to dimɛdi na, e daŋ ta shishɛr nna ashi kasawule so m pɔr enyɛn nseŋ fute ŋkpa be efute n wɔtɔ mbe kamuna to nɛ enyɛn na ki kusɔ futeso.
Kashenteŋto feeŋ baa nyɛa kebleŋ damta nna pɔɛŋ nsaa ji, hale loŋ nɛ fo naŋ ya bɛta n yɔ shishɛr to, ŋkpal manɛ so, shishɛr na nɛ b ta n pɔr fo. Fo la shishɛr nna, amo alɛ to nɛ feeŋ naŋ bɛta n yɔ.”
nseŋ kule Ebɔrɛ ŋ kaŋɛ: “O ma Ebɔrɛ, k kɔ ma nyɔmɔ nɛ anishinyɔr nna fanɛ ŋ ka beeŋ maŋ ma enɔ so fo anishito, ŋkpal manɛ so, anyi be alubi shi m baŋ anyi so hale n dii n ya fo ebɔrɛso gba kuraa.
Ama Mosis daŋ kule mo Nyɛnpe nɛ mbe Ebɔrɛ na nna ga, nseŋ kaŋɛ: N Nyɛnpe, manɛ e ba nɛ fo shin nɛ fo kagbene kaa ŋkpal fo basa mo nɛ fo ta fo eleŋgboŋ nɛ fo enɔ lempo na n lara ashi Ijipt be kasawule so so?
Anyi be eyurana ere beeŋ bɛta n yɔ shishɛr nɛ a shi to na to, nɛ Kiyoyu nɛ e bee sa anyi ŋkpa nɛ efute na malɛ e bɛta n yɔ Ebɔrɛ nɛ e ta mo n wɔtɔ anyi to na kutɔ.
Ndoŋ nna nɛ ŋ kaŋɛ le: “Tama maaŋ naa wɔtɔ n sa ma nna na! Asheŋ maaŋ nyalɛ n sa ma, ŋkpal manɛ so, kamalga kikɛ nɛ k beeŋ lar ma kɔnɔ to la kulubi nna. Ma alɛ nɛ basa nɛ bumo be mmalga kikɛ la alubi e wɔtɔ, ama ma alɛ wu Enyɛnpetale Ebɔrɛ na kenishiso.”