Kumo be kaman, meeŋ shin nɛ fo kaman to ebi e wora keshi fanɛ kasawule so be shishɛr. Amoso nɛ esa baŋ tiŋ ŋ karga kasawule so be shishɛr, kumo ere e beeŋ tiŋ ŋ karga fo kaman to ebi gba.
meeŋ nɛfa fo kashenteŋto nseŋ shin nɛ fo kaman to ebi e baa shi fanɛ awɔlpa to be achɛkpabi nɛ teku ase be shishɛr na. Fo kaman to ebi beeŋ ba koso m pɔɔ bumo doŋana so n sɔ bumo be ndeana.
Ndoŋ nna nɛ Enyɛnpe Ebɔrɛ kaŋɛ mo le: “Mbia anyɔ nɛ baaŋ ba ki efuli anyɔ be bejuŋkparpo anyɔ a wɔ fo epun to. Bumo alɛ beeŋ ba barga to a wɔtɔ. Eko beeŋ ba kaa kɔ eleŋ a chɔ mo barkasa, nɛ enimuso na e ba kaa shuŋ ekekarso so na.”
Kede be kaman nɛ Ebɔrɛ naŋ kaŋɛ mo: “Ma e la Enyɛnpetale Ebɔrɛ na. Meeŋ shin nɛ fo mbia e ba kaa shi ŋ ki efuli damtaana be amuwuraana nɛ bumo be beko e ki bewura.
Ndoŋ nna nɛ mo tuto kini nseŋ kaŋɛ: “N nyi, m pibi n nyi. Mo alɛ gba beeŋ ki basa ko be kumuwura, mo alɛ gba beeŋ ba ki esagboŋ, ama mo sipo e naaŋ ba kaa chɔ mo eleŋ nɛ mbe kanaŋ to ebi e ba ki efuli damtaana be basa.”
Ade kikɛ be kaman nɛ ma nɛ bumo wora kɔnɔkoŋwule be ŋkre nɛ n nase kɔnɔ n sa bumo fanɛ meeŋ ta Keenan be kasawule nɛ b daa wɔ kumo so fanɛ befɔ na n sa bumo.