Ade kikɛ be kaman nɛ Ebɔrɛ naŋ kaŋɛ: “Men shin nɛ an to edimɛdi nɛ b baa du fanɛ anyi, nsaa ji eleŋ ashi ekɔrɔtɔ so nɛ mbuibi so nɛ asɔ gbeyesoana so nɛ asɔ belaso na kikɛ so nɛ kasawule kikɛ nyam so.”
To, kananɛ Nowa be bibinyɛn nɛ bumo be kanaŋ to ebi lar n daa wɔ bumo be efuliana so nna na. Nchu ka ji durnya na be kaman Nowa be kaman to ebi ere e salga to n fara nde nɛ a ki efuliana durnya to.
Kumo be kaman nɛ Enyɛnpe Ebɔrɛ kaŋɛ mbe kumu le: “Ŋkpal kanyɛn ere ka ji kusɔrso na so, naniere e ki fanɛ anyi to be eko nna a nyi kelela nɛ kulubi to, amoso a maŋ daga fanɛ e naŋ nya ekpa n chuge kedibi mo nɛ k bee sa ŋkpa na malɛ be kusɔrso n ji ŋkaa maaŋ naŋ wu kikɛ.”
Nɛ Enyɛnpe Ebɔrɛ bishi mo: “Wanɛ e wora dimɛdi be kɔnɔ? Wanɛ e naaŋ tiŋ n shin nɛ esa e ki kpawu ŋko neemu ŋko wanɛ e naa sa esa anishi ŋko a shin nɛ esa bee ki tanpo? Mannɛ ma, Enyɛnpe Ebɔrɛ a?
Israɛl be basa, Enyɛnpe Ebɔrɛ na beeŋ shin nɛ efuli ko so be basa e shi kufɔ kufɔ m ba kɔ menyi kena. B la basa lempo nɛ b wɔtɔ dra dra kikɛ nna nɛ menyi alɛ maŋ nyi ŋgbar nɛ baa gbar.
Ŋkpal manɛ so, nɛ asɔri na to ebi kikɛ ba shɛr nɛ ekama nyam bee gbar ŋgbar nɛ b maa nu ana nɛ esa pɔtɛ ŋko bumo nɛ b maŋ la beyirdapo ba luri nshɛr na to, b maaŋ kaŋɛ fanɛ menyee lɔ eboŋ nna a?