Enyɛnpe Ebɔrɛ ka daa shin nɛ e to dimɛdi na, e daŋ ta shishɛr nna ashi kasawule so m pɔr enyɛn nseŋ fute ŋkpa be efute n wɔtɔ mbe kamuna to nɛ enyɛn na ki kusɔ futeso.
Mee kpaŋ fo nna, ŋkpal manɛ so, kananɛ fo to ma na la mamachi nna nsaa keta kufu. Fo asheŋ woraso kɔ mamachi pasaa. M baa nyi kumo ma kagbene to nna geeŋ.
Ebɔrɛ maŋ ta menyi nna m ber abar so nɛ men ki kukoŋwule a? Manɛ so nɛ e wora loŋ? E daŋ wora loŋ nna saŋɛ na so menyeeŋ kurge mbia nɛ b la Ebɔrɛ be basa kashenteŋto. Amoso k maŋ daga ekama ka kini mbe eche.
Ŋkpal manɛ so, an la mbe apɔrso nna nɛ e sa anyi kebaawɔtɔ popɔr ashi Kristo Yesu to nseŋ ta anyi n wɔtɔ kelela be asheŋ nɛ mo ere Ebɔrɛ na yili kumo dra dra na kikɛ to fanɛ an ba kaa shuŋ na.
Men bishi asheŋ to nɛnɛ a laŋɛ dra na be kaplɛa so. Kumo e la fanɛ pɔɛŋ nɛ b kurge menyi na hale n ya fo jemanɛ nɛ Ebɔrɛ to edimɛdi na nseŋ to kenishi ŋ keni durnya ere kikɛ to, kusɔ gboŋgboŋi ko fanɛ kede daŋ wora kikɛ a? Esa daŋ nu le be kesheŋ ere ŋ ku so a?
Bumo tutoana ŋko bumo siponyɛnana kaŋ ba bile asheŋ n sa anyi, anyeeŋ kaŋɛ bumo: ‘Men wu anyi kuwɔr nseŋ chɛ bumo to, ŋkpal manɛ so, an daa maŋ nya beche kena na to n sa bumo kikɛ. Menyi alɛ gbagba ka maŋ ta menyi be bibiche na n sa bumo so, kumo be kulubi maa gbiti menyi.’ ”