Nɛ n ta kebɔltofinfin n shu n tre Enyɛnpe Ebɔrɛ. N shu n tre ma Ebɔrɛ fanɛ e chɛ ma to; nɛ ma kushu tɔr mbe asoe to nɛ e yili mbe bɔrɛlambu to n nu ma ebɔl.
Le nɛ basa na daa kaŋɛ: “Men shin nɛ an bɛta n yɔ Enyɛnpe Ebɔrɛ kutɔ! E doro anyi ga ama mo alɛ beeŋ chɛ anyi. E doro anyi ama mo alɛ beeŋ kre anyi be atamɛ, ŋko e maaŋ wora loŋ?
“Ma tɔrɔ to nɛ n shu n tre fo, Enyɛnpe Ebɔrɛ na, nɛ e nu ma kekule. N wɔ nchaŋ chiŋgeliŋ to nna nseŋ kule fo fanɛ fo chɛ ma to, nɛ fo alɛ nu ma kekule.
Efuli kama so ebi bee bunyaŋ nsaa wora bumo be kegbir kasonu nna, ama anyi ere beeŋ baa bunyaŋ nsaa wora Enyɛnpe anyi be Ebɔrɛ na kasonu nna mbaanaayɔ.
To, naniere, nuso nɛ meeŋ baa wora? Meeŋ baa ta ma kiyoyu a kule Ebɔrɛ nseŋ naa ta ma nfɛra gba a kule Ebɔrɛ. Meeŋ baa ta ma kiyoyu a boŋ nshɛ nseŋ naa ta ma nfɛra gba a boŋ amo.
To, ŋ kurgepoana, naniere manɛ e naŋ ka nɛ an kaŋɛ? Men baŋ ba shɛr asɔri to, eko beeŋ baa kɔ kapandi be kashɛ ŋko keŋini ko ŋko kelaraŋŋini be kesheŋ ko ŋko ŋgbar nɛ e maa nu be kegbar ŋko amo be kifito be kekute. A daga fanɛ men baa wora ade kikɛ nɛ asɔriebi na e nya kechɛto n yɔ anishito.
Men baa ta Ebɔrɛ be kawɔl to be nshɛ nɛ Ebɔrɛ be basa be kedi epaŋ be nshɛ nɛ abɔrɛsheŋ be nshɛ a boŋ a kute asheŋ a sa abar nsaa ta men be ŋgbene kikɛ a boŋ nshɛ a di Ebɔrɛ Enyɛnpe na epaŋ.
Yesu ka daa wɔ ŋkpa to durnya ere to na e daa ta kushu nɛ anishichubi nna a wɔ kabɔrɛkule to nseŋ daa kaŋɛ Ebɔrɛ nɛ e daa beeŋ tiŋ m mɔlga mo ashi luwu to na mbe asheŋ tirso. Ebɔrɛ malɛ daŋ nu mbe kekule na ŋkpal mbe kabɔrɛŋana so.
Ŋ kurgepoana an ta fanɛ anebiana nɛ b daŋ bɔla Ebɔrɛ be ketre so m malga asheŋ na ŋ keni kananɛ b daŋ ji kanyiti. B daŋ luri tɔrɔ to, ama b daŋ ji kanyiti ga. Menyi alɛ gba e bɛ bumo be aya so n wora loŋ.
Nɛ b boŋ kashɛ popɔr ashi kuwurputi na be anishito nɛ asɔbɔya keniso ana nɛ bejuŋkparpo na be anishito. Esa kikɛ daa maaŋ tiŋ ŋ koya kashɛ na she basa ŋgboŋ kalfa nɛ ŋgboŋ adena nɛ ŋgboŋ ana mo nɛ b sɔ n yige kasawule so na.