Men daŋ ta asheŋ lubi be kewora nna fanɛ kebɛlso be kusɔ kuŋkumuso a kaŋɛ le: ‘Esa kama maa wu anyi!’ Men be kanyiasheŋ nɛ kashennyi e fule menyi, nɛ men yirda fanɛ men nawule e baa la ashi durnya to, esa kikɛ maŋ naa du fanɛ menyi.
Kananɛ menyee puchi ere maŋ walɛ kuraa. Men maŋ nyi keŋasa mo nɛ k bee kaŋɛ fanɛ: Yiisi gbrɛbi baŋ luri nyifu to a bee shin nɛ nyifu na kikɛ bee tiŋ fɔŋgrɔŋ nna a?
Ŋkpal manɛ so, asɔ nɛ a la durnya ere to be asɔ fanɛ asɔ nɛ dimɛdi be kapɔr lubi ere bee sha nɛ asɔ nɛ basa bee wu nsaa yɛlga nɛ durnya ere to be kamoowusheŋ kikɛ nyam maŋ shi Etuto na kutɔ, a la durnya ere to be asɔ nna.
Men sa mo tɔrɔ nɛ kagbenejija ga nɛ a fo fanɛ kananɛ e daŋ sa mbe kumu kemaŋkura nɛ dama na, ŋkpal manɛ so, le nɛ e wɔtɔ a kaŋɛ mbe kumu: ‘Ewurche e la ma nɛ n tase. M maŋ la ekulpoche, kagbenejija maaŋ tu ma kikɛ.’