Ama b ka ba kasawule ere so m ba sɔ kumo ŋ ki bumo peya na be kaman, b maŋ wora fo kasonu ŋko m bɛ fo mbra so. Kusɔ kama nɛ fo yili bumo fanɛ b wora na b maŋ wora kumo. Amoso nɛ fo shin nɛ kemur ere ba bumo so na.
Bumo nɛ b ta bumo be nfɛra n wɔtɔ mbra na be kebɛso na to na wɔ kɔnɔso to nna na, ŋkpal manɛ so, le nɛ abɔrɛsibɛ na bee kaŋɛ: “Ebɔrɛ be kɔnɔso wɔ ekama nɛ e maa bɛ mbra na be kawɔl na so nɛnɛ saŋkikɛ na so nna.”
Nɛ b naŋ kaŋɛ: “Ebɔrɛ be kɔnɔsho beeŋ ba esa kama nɛ e maaŋ wora Ebɔrɛ be mbraana kikɛ kasonu na so.” Nɛ basa nɛ b yil Ebal be kebee so na e kaŋɛ: ‘Amɛn!’
An kikɛ bee kaa wora a foe ekpa. Amoso, esa nɛ mo ere maa malga a foe ekpa, kumo ere kulubi kikɛ maŋ wɔ mo to nɛ mo alɛ bee tiŋ a pɔɔ kulubi be yiri kikɛ so ashi mbe kebaawɔtɔ to.
Amoso, ŋ kurgepoana, men baa wora ania ga kebaawɔtɔ ere to a ti so n shin nɛ men be ketre nɛ kelara nɛ Ebɔrɛ lara menyi na e baa dii efuli men be kebaawɔtɔ to. Nɛ menyi alɛ baa wora loŋ be asheŋ na men maaŋ tɔr kikɛ.
Men shin nɛ an baa di Ebɔrɛ mo nɛ e beeŋ tiŋ ŋ keni menyi so nɛ men sa maŋ tɔr na epaŋ. Mo e naaŋ tiŋ n chɛ menyi to nɛ men yige alubi be kebaawora nseŋ tiŋ n yili mbe anishito cheembi n wu mbe kemaŋkura kagbenefuliso