Ndoŋ nna nɛ Yesu kaŋɛ mo le: “Sa maŋ kuŋ ma kumo be ekpa naniere, ŋkpal manɛ so, loŋ e daga fanɛ an wora asheŋ nɛ a bɔla ekpa nɛ Ebɔrɛ nase na kikɛ.” Ndoŋ nna nɛ Jɔn shuli m bɛr mo kabɔrɛbɛr na.
Esa kikɛ maa sɔ kumo ŋ kutɔ. Ŋ gbagba e naa ta kumo a sa basa. Meeŋ tiŋ n ta kumo n sa basa nseŋ naŋ tiŋ n ta kumo a wɔtɔ. Loŋ nɛ n Tuto na yili fanɛ n wora.”
Ama naniere, lalaloge be nchɛ ere bre to mo Pibinyɛn so nɛ e bɔla m malga n sa anyi. Mo Pibinyɛn na so nɛ e to esoso nɛ kasawule kikɛ. Ebi na malɛ nɛ e lara fanɛ mo e naaŋ ba kaa wɔ kusɔ kikɛ.
Ŋkpal manɛ so, malaika mo malɛ nɛ Ebɔrɛ daŋ kaŋɛ le: “M Pibinyɛn e la fo. Kabre ŋ ki fo Tuto”? Ŋko kede be kaman, malaika mo malɛ nɛ Ebɔrɛ daŋ kaŋɛ fanɛ: “Meeŋ baa la mo Tuto nɛ mo alɛ gba e baa la m Pibinyɛn”?
Ama Ebinyɛn na bre be asheŋ, le nɛ Ebɔrɛ kaŋɛ: “O Ebɔrɛ, fo kuwura beeŋ baa wɔtɔ mbaanaayɔ. Kashenteŋ malɛ nɛ feeŋ baa kɔ a ji kuwura fo basa so ashi fo kuwura na to.
Ama Kristo bre bugi kagbene nna fanɛ Ebɔrɛ Pibinyɛn a keni Ebɔrɛ be kowu to ebi so. Nɛ anyi alɛ baa kɔ anyi be kenyɛn na nɛ tama nɛ anyee puchi kumo so na to kpakpa, kumo ere an la Ebɔrɛ na be kowu to ebi nna na.