Ndoŋ nna nɛ jimaŋ na kaŋɛ mo le: “Anyee nu ashi anyi be mbra na to fanɛ Mesaya na beeŋ ba kaa wɔ ŋkpa to mbaanaayɔ nɛ a ji nuso nna nɛ fee kaŋɛ: ‘Baaŋ maŋ Nyiŋgbasa Pibinyɛn na so’? Wanɛ nɛ fee tre Nyiŋgbasa Pibinyɛn na?”
Ama an nyi fanɛ kusɔ kama nɛ mbra na bee kaŋɛ, basa nɛ b wɔ kumo to na to nɛ k de, saŋɛ na so esa kikɛ maaŋ nya kɔnɔ m bugi. Loŋ malɛ e naaŋ shin nɛ Ebɔrɛ e ji durnya kikɛ demu.
Bumo nɛ b ta bumo be nfɛra n wɔtɔ mbra na be kebɛso na to na wɔ kɔnɔso to nna na, ŋkpal manɛ so, le nɛ abɔrɛsibɛ na bee kaŋɛ: “Ebɔrɛ be kɔnɔso wɔ ekama nɛ e maa bɛ mbra na be kawɔl na so nɛnɛ saŋkikɛ na so nna.”
Ama naniere bre men ba pin Ebɔrɛ. Kusɔ nɛ mee sha nɛ ŋ kaŋɛ e la fanɛ Ebɔrɛ e ba pin menyi de. Nɛ nuso nɛ a ji nɛ men naa bɛta a ta men be amu a sa le be durnya ere to be sososo be asɔ ŋiniso pɔso nɛ amo be asheŋ kɔ kuwɔr ere? Menyee sha fanɛ men naŋ bɛta ŋ ki amo be anya nna a?