Ndoŋ nna nɛ Juda yɔ mo kutɔ n ya kaŋɛ mo: “N nyɛnpe jande, shin nɛ fo kenya e malga kamalgabi ko n sa fo, n nyɛnpe. N nyi fo nɛ ewura Fɛɛro ka sasa, ama jande, sa maŋ nya agbo n wora ma.
Kumo be kaman nɛ b kilgi m bishi Mosis le: “Nchaŋana ka maŋ wɔ Ijipt to bre so nɛ fo keta anyi m ba keshishɛrsawule ere so fanɛ an baa wu ere a? Manɛ so nɛ fo wora anyi loŋ n lara anyi ashi Ijipt to ere?
Ama bumo be beko daa maŋ wora kasonu n sa Mosis nseŋ ta amo be ako n yili ŋklade. Kare ka chɛ nɛ a bɛ a dufɛ nɛ ashushombi bɔlɔ amo to nɛ Mosis nya agbo n wora Israɛlebi na.
Mosis ka daŋ chɛr kebee na so nsaa maŋ ba manaŋ na nɛ basa na ba shɛr ŋ kulti Ɛɛrɔn nseŋ kaŋɛ mo: “Koso n lɔŋɛ ebɔrɛ ko n sa anyi nɛ e baa juŋkpar anyi. Ŋkpal manɛ so, anyi maŋ nyi kusɔ nɛ k wora Mosis, nɛ e juŋkpar anyi n lar Ijipt be kasawule so na.”
N nyi kananɛ bumo be amu nɛ ŋgbene du kpakpa. Jemanɛ nɛ n wɔ bumo to gba, b lar Enyɛnpe Ebɔrɛ na kaman. Ma luwu be kaman bre baaŋ wora kumo nɛ k chɔ loŋ.
Men sa maŋ kaŋ teŋ kananɛ men daŋ shin nɛ Enyɛnpe menyi be Ebɔrɛ na nya agbo ashi keshishɛrsawule na so na. Yili kachɛ nɛ men lar Ijipt be efuli so m ba fo nfe, men baa la basa nɛ menyee lar Enyɛnpe Ebɔrɛ na kaman nna.
Nɛ Sɔɔl kaŋɛ: “Ma benapo na e sɔ bumo ashi Amalɛkebi na kutɔ. B ta ana nɛ mbolpɔ duliduli na kikɛ nna nɛ b ya lara sarga n sa Eyɛnpe fo Ebɔrɛ na. Ama an mur amo nɛ a ka na bre kikɛ.”