21 Men baa kaŋ kusoe a nu mbe ebɔl nsaa wora mo kasonu. Men sa maŋ kaŋ wora kulubi kikɛ ŋ gbiti mo. Nɛ men baŋ wora kulubi ŋ gbiti mo, e maaŋ yige m paŋ menyi, ŋkpal manɛ so, ma eleŋ wɔ mo so nna.
Nɛ Ebɔrɛ kaŋɛ Mosis le: “Kaŋɛ bumo fanɛ ma ketre e la: ‘Ma Nɛ N La Ma Na.’ Amoso kusɔ nɛ feeŋ ya kaŋɛ Israɛlebi na e la fanɛ: ‘Ma Nɛ N La Na’ e shuŋi ma menyi kutɔ.”
Amoso, bɛta n ya juŋkpar basa na n yɔ kakpa nɛ ŋ ŋini fo na nsaa nyi fanɛ meeŋ shin nɛ ma malaika e baa juŋkpar menyi, ama meeŋ gberge basa na kusoe kachako, ŋkpal bumo be kulubi na so.”
Ma e la Enyɛnpe Ebɔrɛ nɛ e wɔ ebɔrɛso nsaa wɔtɔ mbaanaayɔ na. N wɔ kakpa cheembi nɛ k wɔ esoso nna, ama ma alɛ nɛ basa nɛ b bar bumo be amu kaseto nseŋ ta bumo be amu n deŋi ma so na gba e wɔtɔ nɛ m baa chɛ bumo to.
To, kumo ere Enyɛnpe Ebɔrɛ na gbagba e naaŋ sa anyi tɔɔnɛ. Kasuŋgurbia nɛ e maŋ nyi enyɛn ŋ ku so beeŋ di kedampo ŋ kurge ebinyɛn nseŋ nase mo ketre Immanuɛl. Kumo be kifito e la fanɛ Ebɔrɛ wɔ anyi kutɔ.
Ebɔrɛ sa anyi ebi ko! E sa anyi ebinyɛn! Mo e naŋ baa la anyi be ewura. Baaŋ tre mo Mamachi be asoetojipo, nɛ Ebɔrɛ Lempo nɛ Etuto nɛ e wɔtɔ Mbaanaayɔ nɛ Kayurwushi be Ewurbi.
E kaŋ m ba ji kuwura, Juda be basa kikɛ beeŋ nya bumo be amu nɛ shɛŋ shɛŋ maaŋ naa tɔrɔ bumo nɛ Israɛl be basa e baa wɔ kayurwushi be kebaawɔtɔ to. Le be ewura ere be ketre e naŋ baa la Enyɛnpe Ebɔrɛ e la anyi be Emɔlgapo.”
Kumo be kaman nɛ Enyɛnpe Ebɔrɛ bishi le: Manɛ so nɛ meeŋ ta ma basa be alubi m paŋ bumo? B kplaŋ ma so nseŋ lar ma kaman n ya kaa shuŋ agbirana nɛ e maŋ la Ebɔrɛ na. N sa ma basa kusɔ kama kanaŋkamaso nɛ baa sha, ama b kraŋ yige ma nseŋ lar bumo be beche be mman n ya kaa wɔ esakaleche kutɔ.
Enyɛnpetale na yɛ: “Meeŋ shuŋi ma kabɔ nɛ e ya lɔŋɛ ekpa n yili ma. Nɛ Enyɛnpe Ebɔrɛ nɛ menyee fin na e ba mbe lambu to epul to. Ma kabɔ nɛ menyee jo na beeŋ ba bɔ ma kɔnɔ nase nɛ ma nɛ menyi kre na be kubɔya na n sa menyi.”
E kraa malga nna nɛ kuwɔlpa nyɛkpɛso ko lar nɛ kumo be kiyoyul ba buu bumo so nɛ ebɔl shi kuwɔlpa na to ŋ kaŋɛ: “M Pibinyɛn shaso nɛ ma kagbene fuli mo so ga nde. Men baa nu mbe kɔnɔ.”
Ama nɛ mee shuŋ mbe ashuŋ na nna nɛ men maŋ yirda ma gba, a daga fanɛ men yirda ashuŋ na bre, saŋɛ na so menyeeŋ pin fanɛ Etuto na wɔ ma to nɛ ma alɛ wɔ Etuto na to.”
saŋɛ na so, ekama beeŋ bunyaŋ ma, Ebinyɛn na fanɛ kananɛ baa bunyaŋ Etuto na. Ekama malɛ nɛ e maa bunyaŋ ma, Ebinyɛn na maa bunyaŋ Etuto nɛ e shuŋi ma na gba nna na.
Men sa maŋ kaŋ teŋ kananɛ men daŋ shin nɛ Enyɛnpe menyi be Ebɔrɛ na nya agbo ashi keshishɛrsawule na so na. Yili kachɛ nɛ men lar Ijipt be efuli so m ba fo nfe, men baa la basa nɛ menyee lar Enyɛnpe Ebɔrɛ na kaman nna.
Men baa de so nsaa maŋ kaŋ kini kenu esa nɛ e bee malga na be mmalga na. Basa nɛ b daŋ kini kenu durnya ere to be ebɔl nɛ k daŋ fiɛ bumo so na daa maŋ tiŋ ŋ gelge bumo be kasogberge. Nɛ ebɔl ka shi ebɔrɛso ba fiɛ anyi ere so nɛ an kini kenu, nuso nɛ anyeeŋ wora ŋ gelge kumo be kasogberge!
Ndoŋ nna nɛ Joshuwa kaŋɛ basa na le: “Ashere menyi maaŋ tiŋ n shuŋ Enyɛnpe Ebɔrɛ na. E la Ebɔrɛ cheembi nna. Mo alɛ maaŋ ta menyi be alubi m paŋ menyi, ŋkpal manɛ so, e maa sha kechamana be asheŋ.
Esa kama nɛ e wu mo niopibi ka bee wora kulubi nɛ k maŋ la luwu be kulubi, amodoŋwura e kule Ebɔrɛ nɛ e sa mo ŋkpa. Basa nɛ bumo be alubi maa yɛr bumo luwu to na nɛ n de na. Kulubi ko wɔtɔ a yɛr esa luwu to, mannɛ loŋ be kulubi na be kabɔrɛkule nɛ ŋ kaŋɛ fanɛ amodoŋwura na e kule.
Ma alɛ beeŋ naŋ shin nɛ mbe mbia e wu n wu nɛ asɔriana na kikɛ to ebi e pin fanɛ ma e la esa nɛ e bee mige ŋgbene nɛ nfɛraana to a wu amo to na. Ma alɛ beeŋ ka ekama be kusɔ nɛ e wora kikɛ be kukɔ.
Kede be kaman nɛ e naŋ kaŋɛ: “Sibɛ kawɔl ere n sa Smɛɛna be kade to be asɔri be malaika na ŋ kaŋɛ mo le: ‘Mmalga ere shi emo nɛ e la sososo nɛ lalaloge nseŋ daŋ wu n naŋ tiŋi a wɔ ŋkpa to na kutɔ nna.
Nɛ e kaŋɛ: “Sibɛ kawɔl ere n sa Filadɛlfia be kade to be asɔri be malaika na ŋ kaŋɛ mo le: ‘Mmalga ere shi ma, emo nɛ e du cheembi nsaa la kashenteŋwura nsaa kɔ Ewura Deevid be sɔfi to na kutɔ nna. Kusɔ nɛ m bugi, esa kikɛ maaŋ tiŋ n ti kumo, kusɔ kama malɛ nɛ n ti, esa kikɛ maaŋ tiŋ m bugi kumo.