Ma e la Enyɛnpe Ebɔrɛ nɛ e wɔ ebɔrɛso nsaa wɔtɔ mbaanaayɔ na. N wɔ kakpa cheembi nɛ k wɔ esoso nna, ama ma alɛ nɛ basa nɛ b bar bumo be amu kaseto nseŋ ta bumo be amu n deŋi ma so na gba e wɔtɔ nɛ m baa chɛ bumo to.
Kuwurgboŋ nasopo na be bewura be jemanɛ so, Ebɔrɛ nɛ e wɔ esoso na beeŋ shin nɛ kuwurgboŋ nɛ k maaŋ tɔr kikɛ na e yili nsaa wɔtɔ mbaanaayɔ. Shɛŋ shɛŋ maaŋ tiŋ ŋ kɔ m pɔ kumo so, ama kumo ere beeŋ pɔɔ bewurgboŋ ana na kikɛ so m mur bumo cheche.
B daŋ ta eleŋ nɛ bunyaŋ nɛ kuwurji be eleŋ nna m bɔɔ mo enɔ, saŋɛ na so efuliana kikɛ be basa nɛ eyiriana nɛ ŋgbarana be nnaŋ to kikɛ beeŋ shuŋ mo. Mbe eleŋ nɛ e kɔ na beeŋ baa wɔtɔ mbaanaayɔ nɛ mbe kuwurji malɛ maaŋ loge kikɛ.
Baaŋ ta kasawule ere so be kuwurji kikɛ be eleŋ n sa Enyɛnpetale Ebɔrɛ na be basa. Bumo alɛ be kuwurji be eleŋ maaŋ loge kikɛ. Durnya ere to malɛ be bejuŋkparpo kikɛ beeŋ baa nu a sa bumo nsaa shuŋ bumo.”.
Sa maŋ shin nɛ an luri kechɔŋkeni to, ama pete anyi ashi alubipo na kutɔ. [Ŋkpal manɛ so, Kuwurgboŋ nɛ eleŋ nɛ kemaŋkura la feya nna hale mbaanaayɔ. Amɛn.]’