B ka dii teku na be kaman, karechɛ kikɛ fo daa bɔla awɔlpa to nna a juŋkpar fo basa kapaso, nsaa bɔla edɛ be kabɔlpi so a juŋkpar a ŋini bumo ekpa kanyɛso.
“Ŋkpal fo kuwɔrwu ka shi ga so fo daa ŋini bumo ekpa nna saŋkikɛ, fo alɛ daa maŋ yige bumo n lɛ keshishɛrsawule so. Fo daa bɔla kuwɔlpa so nna a ŋini bumo ekpa kapaso nsaa bɔla edɛ be kabɔlpi so a juŋkpar bumo kanyɛso.
Ndoŋ nna nɛ ewura Fɛɛro kaŋɛ bumo: “Enyɛnpe Ebɔrɛ na e nɛfa menyi, ama men sa maŋ keta men be beche nɛ mbia bre n yɔ! Kashenteŋto, nɛ men wora loŋ kumo ere, nfɛra lubi ko e wɔ menyi to na.
Mosis ka daŋ chɛr kebee na so nsaa maŋ ba manaŋ na nɛ basa na ba shɛr ŋ kulti Ɛɛrɔn nseŋ kaŋɛ mo: “Koso n lɔŋɛ ebɔrɛ ko n sa anyi nɛ e baa juŋkpar anyi. Ŋkpal manɛ so, anyi maŋ nyi kusɔ nɛ k wora Mosis, nɛ e juŋkpar anyi n lar Ijipt be kasawule so na.”
Wanɛ e shi keshishɛrsawule so a ba fanɛ edishi ka bee kaa kululu loŋ, nɛ etulale kpakpaso fanɛ mɛr nɛ fraŋkinsensi nɛ eyawujipoana bee fa na be efɛa bɛ mo so loŋ?
baaŋ kaŋɛ basa nɛ b wɔ kasawule ere so kikɛ kumo be asheŋ. Bumo alɛ teŋ nu fanɛ fo Enyɛnpe Ebɔrɛ na wɔ anyi kutɔ nɛ anyi nɛ fo bee malga abar kutɔ, nɛ fo kuwɔlpa buu anyi so nsaa juŋkpar anyi kapaso nɛ fo edɛ be kabulpi malɛ bee juŋkpar anyi kanyɛso.
nɛ jemanɛ kikɛ e daa juŋkpar menyi a ŋini menyi kakpa nɛ menyi beeŋ yuu keeyi n chena ashi menyi be enite to na be kɔnɔ so. Edɛ be kabulpi so nɛ e daa bɔla a juŋkpar menyi kanyɛso, nsaa bɔla kuwɔlpa so a juŋkpar menyi kapaso a ŋini menyi ekpa nɛ kakpa nɛ menyi beeŋ yuu keeyi n chena.