Wanɛ e dii n yɔ Ebɔrɛ so m bɛta m ba? Wanɛ e tiŋ m pɛ afu n wɔtɔ enɔ to? Ŋko ŋ gbargbar nchu n wɔtɔ mbe kusɔbuuso to? Wanɛ e ta kasawule n yili kumo be eyilikpa? Loŋ be esa be ketre ŋko mo pibi be ketre e la nuso? Nɛ fo nyi, fo kaŋɛ ma.
Men kaŋɛ esoso nɛ kasawule kikɛ fanɛ a fara a boŋ nshɛ! Men naŋ kaŋɛ abee nɛ kupo to be ndibi kikɛ fanɛ amo alɛ gba e baa shuli nshɛ na so! Enyɛnpe Ebɔrɛ na mɔlga mbe basa Israɛlebi, n shin nɛ mbe kemaŋkura dii efuli ashi Israɛl be efuli so.
Amoso yili le be jemanɛ a yɔ, kanaŋkamaso nɛ kedibi kikɛ nya nchu, k maaŋ tiŋ n daŋ nteŋ fanɛ kumo. Amo be kekama beeŋ wu fanɛ kananɛ edimɛdi bee wu a gbelge kasawule to a yɔ bubuni to na.”
Kananɛ Jona daŋ baŋ ji nchɛ asa nɛ nnyɛ asa kɔrɔtɔgboŋ na be epun to na, loŋ gbagba na nɛ ma, Nyiŋgbasa Pibinyɛn na beeŋ ji nchɛ asa nɛ nnyɛ asa kasawule to.
Nɛ Yesu kaŋɛ mo: “Sa maŋ pɛ ma to, ŋkpal manɛ so, m maŋ naŋ bɛta n yɔ esoso Etuto na kutɔ. Ama yɔ n niopibiana na kutɔ n ya kaŋɛ bumo fanɛ mee bɛta nna a yɔ esoso n Tuto nɛ men Tuto nɛ ma Ebɔrɛ nɛ menyi be Ebɔrɛ kutɔ.”
Ma e la bodobodo nɛ k bee sa ŋkpa n shi ebɔrɛso na. Esa kama nɛ e we le be bodobodo ere beeŋ baa wɔtɔ mbaanaayɔ. Bodobodo mo nɛ meeŋ ta n sa basa na e la ma eyur ere nɛ ŋ kɔ a sa durnya nɛ k nya ŋkpa na.”
Bodobodo nɛ k shi ebɔrɛso m ba na nde. An nananyɛnana daŋ we manna nna, ama b wu. Ama esa kama nɛ e we le be bodobodo beeŋ baa wɔ ŋkpa to hale mbaanaayɔ.”
Nɛ Yesu kaŋɛ bumo: “Hale nɛ n ji ma kumu so be shɛda gba, asɔ nɛ mee malga ere kɔ kashenteŋ, ŋkpal manɛ so, n nyi kakpa nɛ n shi m ba nseŋ naa nyi kakpa nɛ mee yɔ, ama menyi ere maŋ nyi kakpa nɛ n shi m ba nɛ kakpa nɛ mee yɔ.
Ama Yesu bre, an wu b ka ta kemaŋkura nɛ bunyaŋ m buu mo fanɛ kuwura. Ama saŋɛ gbrɛbi ko Ebɔrɛ daŋ shin nɛ emalaika daa chɔ mo nna ŋkpal luwu be awurfoŋ nɛ e ji na so, saŋɛ na so, e beeŋ wu n sa basa kikɛ ŋkpal Ebɔrɛ be kakɛ so.