Mannɛ bumo gbagba be eleŋ nɛ akɔsɔ e daŋ shin nɛ b sɔ kasawule ere, ŋko n shin nɛ b kɔ m pɔɔ so. Ama ŋkpal fo kagbene ka fuli bumo so so, nɛ fo chɛ bumo to nɛ b kɔ m pɔɔ bumo doŋana so.
Mo e naa yili saŋɛ nɛ k daga dimɛdi ka fin nɛ saŋɛ nɛ k daga dimɛdi ka yige kafin, Mo e naa yili saŋɛ nɛ k daga keta asɔ n yili nɛ saŋɛ nɛ k daga keta asɔ n lɛ,
N daŋ naŋ wu kusɔ ko malɛ gba durnya to n ti so. Kumo e la fanɛ, mannɛ basa nɛ baa shile ga e naa tiŋ a ji kɔŋkɔŋ ŋko belempo e naa tiŋ a kɔ a pɔɔ so jemanɛ kikɛ. Mannɛ kanyiasheŋ ŋko kenyi be ga e naa bar ajibi ŋko kedamaya ŋko ketregboŋ. Kumu lubi malɛ wɔtɔ nna n sa ekama.
Enyɛnpe Ebɔrɛ na teŋ kaŋɛ anyi fanɛ bubuni beeŋ dese kasawule na be kaplɛkama fanɛ b ka ŋele ayu n nase a jo keteŋi, ŋko fanɛ epi ka dese n sɔ kaplɛkama na.”
Amoso Yiramu, nu n sa ma kasotoji ere. Yige alubi be kebaawora nsaa wora alela nɛ asheŋ niŋiso. Baa wu betirpo kuwɔr. Loŋ nɛ fo kanyɛ beeŋ baa ti so saŋkama.”
Ŋkpal manɛ so, wanɛ e la fo nɛ fee fɛ fanɛ fo bɔ fo niopibiana? Mannɛ Ebɔrɛ e kɛ fo asɔ nɛ fo kɔ ere kikɛ a? To, nɛ manɛ e ba nɛ fee puchi fanɛ asɔ nɛ fo kɔ ere maŋ la kakɛ nna?
Nɛ Enyɛnpe menyi be Ebɔrɛ na kaŋ ju bumo n lar kasawule na so, men sa maŋ kaa fɛ fanɛ e sa menyi kasawule na nna ŋkpal k ka daga menyi so. Mannɛ aloŋ nna, Enyɛnpe Ebɔrɛ na bee ju basa ere a lar nna ŋkpal b ka la basa lubi so.
Nɛ Enyɛnpe Ebɔrɛ na kaŋɛ Gidiɔn: “Benapo nɛ fo kɔ na shi ga n sa ma nɛ m bɔla bumo so m pɔɔ Midianebi na so. M maa sha Israɛlebi na e fɛ fanɛ bumo gbagba e tiŋ ŋ kɔ m pɔɔ so nsaa maŋ pin fanɛ ma e kɔ n sa bumo.
Le nɛ Deevid malɛ daŋ kaŋɛ bumo: “Ŋkurgepoana, men sa maŋ kaŋ ta asɔ nɛ Enyɛnpe Ebɔrɛ sa anyi n wora kejimuni. Enyɛnpe Ebɔrɛ na kuŋ anyi nseŋ shin nɛ an kɔ m pɔɔ basa nɛ baa ta kena a purgi basa a muu bumo be asɔ a shile na so.