nɛ ma basa bar bumo be amu kaseto ŋ chɛrga bumo be nfɛra a laŋɛ alubi nɛ baa wora na be kaplɛa so nseŋ kule ma bre, meeŋ yili esoso n nu bumo be kekule nseŋ ta bumo be alubi m paŋ bumo nseŋ naŋ nɛfa bumo be kasawule n shin nɛ k baa wora adɔjibi nɛnɛ.
Kede be kaman Ijiptebi na daŋ fuge Israɛlebi na be aya ase kenishipereso nna fanɛ b lar bumo be kasawule so manaŋ. B yɛ: “Nɛ mannɛ aloŋ, anyi Ijiptebi kikɛ beeŋ wu n loge.”
E daŋ shin nna nɛ bumo be egbaŋɛturkoana na be aya gbaŋ n lar n lar nɛ eturko na be kefar ki bumo so kpakpa. Ndoŋ nna nɛ Ijipt be benapo na kaŋɛ abar le: “Men shin nɛ an bɛta nfe, ŋkpal manɛ so Enyɛnpe Ebɔrɛ bee kɔ anyi kena a chɛ Israɛlebi to nna na.”
Manɛ nna nɛ fee wora asheŋ fanɛ esa nɛ asheŋ purgi loŋ, ŋko fanɛ enapo nɛ e maŋ kɔ eleŋ nɛ e tiŋ n chɛ esa to? Fo Enyɛnpe Ebɔrɛ na wɔ anyi kutɔ kashenteŋto nna! An la fo basa nna nɛ fo bɔrɛlambu wɔ anyi kutɔ nfe, amoso, sa maŋ kini anyi n lɛ.’ ”
Nɛ loŋ kaŋ wora, durnya to be efuliana be basa kikɛ beeŋ wu asɔ lela nɛ n wora n sa Jerusalɛm be basa nɛ kananɛ n sa bumo kayurwushi. Efuliana na be basa beeŋ ji eyur nseŋ kpaŋ ma m maŋkura ma, ama kufugboŋ malɛ beeŋ tɔr bumo so nɛ b baa chicha ma anishi to.’ ”
Kaplɛkama nɛ menyeeŋ yɔ kasawule na so, Enyɛnpe, menyi be Ebɔrɛ na beeŋ shin nɛ kufu a pɛ basa nɛ b wɔ ndoŋ na fanɛ kananɛ e nase kɔnɔ na. Esa kikɛ maaŋ tiŋ ŋ kuŋ menyi akpa.
Amɔriebi be bewura nɛ b wɔ Jɔɔdan be epeŋitɔrkpa na nɛ Keenan be bewura nɛ b chena m mata teku nɛ baa tre Mɛditerenia na kikɛ ka nu kananɛ Enyɛnpe Ebɔrɛ shin nɛ Jɔɔdan be lɔr na ku to nɛ Israɛlebi na nite kumo to n dii na nɛ bumo ŋgbene fara a ku nɛ baa ŋana ketu Israɛlebi na ŋ kɔ.
Men nu nfe, basa nɛ b wɔ Setani be katuŋ to, befɛpo na, bumo e wɔtɔ a tre bumo be amu Juwebi, bumo alɛ maŋ la na, meeŋ shin nɛ b ba gbir men be anishito n shin nɛ b pin fanɛ ma e sha menyi.