Kumo be kaman nɛ n wu fanɛ basa na be ŋgbene jija bumo, nɛ ŋ kaŋɛ bumo nɛ bumo be bejuŋkparpo nɛ ekrachi na le: “Men sa maa ŋana anyi doŋana ere. Men baa nyiŋi kananɛ Enyɛnpe na be eleŋ shi ga nɛ kananɛ mbe asheŋ bee keta kufu. Amoso men leŋ menyi be amu to nseŋ kɔ kenishipereso n sa menyi be basa nɛ mbia nɛ beche nɛ elantoebi!”
Manɛ so nɛ anyi beeŋ yɔ ndoŋ? Anyi bee lɔ kufu nna, ŋkpal manɛ so, basa nɛ an shuŋi na kaŋɛ anyi fanɛ basa nɛ b wɔ ndoŋ na kɔ eleŋ a chɔ anyi nsaa du jeŋgreŋ a chɔ anyi. Kumo be kaman, bumo alɛ naa wɔ ndegboŋ nɛ b pɔr egbal jeŋgreŋ, nɛ a du fanɛ a ka fo awɔlpa to, ŋ kulti na to. B yɛ, b wu basa nɛ b pɔlto nsaa du jeŋgreŋ gba ndoŋ.’