“Shin nɛ Juwebi nɛ b wɔ Susa na kikɛ e ba abar so m ba kishi nchɛ asa nɛ nnyɛ asa ŋ kule Ebɔrɛ n sa ma. Ma alɛ gba nɛ ma mbita beeŋ luri loŋ be ekishi na to. Kumo be kaman, nɛ n yɔ ewura na kutɔ. Hale nɛ mbra maŋ sa ma ekpa gba, meeŋ wora loŋ. Nɛ k la luwu nɛ n wu.”
B daŋ kpal ma so nna n ta bumo be amu ŋ kpa kelara. Mee chɔrɔ bumo ga ŋkpal loŋ so, mannɛ n nawule gba malɛ e naa chɔrɔ bumo. Nnyamase be asɔriebiana na kikɛ gba bee chɔrɔ bumo ga.
Kpakpafɔlbi na be ŋklaŋ na nɛ bumo be shɛda be kamalga na nɛ b ta m pɔɔ mo so, ŋkpal manɛ so, b daa maŋ sha bumo be amu ga hale saŋɛ nɛ b daa shin nɛ b luri luwu to gba na.
Ma alɛ ka wu fanɛ menyi maa ba nɛ men ba chɛ to so nɛ n ta ma ŋkpa ŋ kpa kelera nseŋ dii kaba ndoŋ n ya kɔ Ammɔn be basa na nɛ Enyɛnpe Ebɔrɛ na shin nɛ ŋ kɔ m pɔɔ bumo so. Nɛ manɛ so nɛ menyee ba nɛ men ba kɔ ma?”
Kumo be kaman nɛ Jotam naŋ kaŋɛ: “To, kashenteŋ nɛ kagbene koŋwule so nɛ menyee ta Abimelɛk a ki menyi be ewura ere a? Men keni kusɔ nɛ Gidiɔn wora n sa menyi na nna m bɔlɔ kenishi nseŋ wora kusɔ nɛ k daga n sa mbe kanaŋ ere a?
Ama kabre men kilgi a kɔ n tuto be kanaŋ nseŋ mɔ mbe bibinyɛn adushunu kejembu koŋwule so nseŋ ta mo jipoche pibi, Abimelɛk ŋ ki Shɛkɛm be ewura ŋkpal e ka la menyi kurgepo so.
E ta mbe kumu gba nna ŋ kpa kelera saŋɛ nɛ e ya mɔ Goliɛf na. Kumo alɛ be loŋ e shin nɛ Enyɛnpe Ebɔrɛ kɔ n sɔ Israɛl be basa na. Fo alɛ gba ka wu kumo be loŋ nɛ fo kagbene fuli fo. Nɛ manɛ e ba nɛ fee sha kewora esa nɛ e maŋ wora shɛŋ kulubi hale a fin Deevid nɛ fo mɔ kenyanyaŋɛso?”