Basa wɔtɔ nna a kaŋɛ fanɛ kesakalea be keji wɔ menyi to nna, kesakalea mo nɛ b maa ji bumo nɛ b maŋ nyi Ebɔrɛ gba to, kumo e la fanɛ menyi to be eko kɔ mo tuto be eche nna a sha.
Kananɛ menyee puchi ere maŋ walɛ kuraa. Men maŋ nyi keŋasa mo nɛ k bee kaŋɛ fanɛ: Yiisi gbrɛbi baŋ luri nyifu to a bee shin nɛ nyifu na kikɛ bee tiŋ fɔŋgrɔŋ nna a?
Men ya ta kashenteŋji n wora amo kasonu nɛ efuli pɔtɛ so be basa na e wu kananɛ menyi be kanyiasheŋ du. Nɛ b kaŋ nu mbraana ere be asheŋ, baaŋ kaŋɛ le: ‘Efuligboŋ ere be basa nyi asheŋ nsaa pin asheŋ to pasaa!’ ”
Ama menyi to be ekama nɛ e maŋ kɔ kanyiasheŋ nsaa pin kusɔ nɛ e beeŋ wora a gben, amodoŋwura e kule Ebɔrɛ nɛ e chɛ mo to, ŋkpal manɛ so, Ebɔrɛ e naa bugi kagbene a sa basa asɔ nsaa maa bishi bumo nnɔ. Amoso, fo kama nɛ fo kule mo kanyiasheŋ, fo maaŋ paŋ kumo.
Esa kama nɛ e wu kache na be eyur be kaba na kooba nna nseŋ kaŋɛ le: “Anyi maŋ naŋ wu ŋko n nu le be kesheŋ ere kikɛ! Yili kachɛ nɛ Israɛl be basa shi Ijipt be efuli so m ba nfe kikɛ, le be kesheŋ maŋ naŋ wora kikɛ! A daga fanɛ an fɛ kumo be asheŋ nseŋ wora kusɔ ko. Manɛ bre nɛ anyeeŋ wora?”