To, manɛ e naŋ ka? Ma e kaŋɛ menyi na fanɛ nɛ e maŋ koso n sa fo bodobodo na ŋkpal fo ka la mo teri so gba, e beeŋ koso n sa fo kusɔ kama nɛ fee sha ŋkpal fo ka maŋ wora anishinyɔr nseŋ pere kenishi a yil a kule mo so.
‘N nyi ŋ ka maa ŋana Ebɔrɛ, ma alɛ maa sa nyiŋgbasa kikɛ bunyaŋ, ama ŋkpal kananɛ kache ere bee tɔrɔ ma ere so, meeŋ keni mbe kesheŋ na to n sa mo. Nɛ mannɛ aloŋ, e beeŋ baa wɔtɔ a ba nfe loŋ hale nɛ ebɔl e ya lar ma.’ ”
Ndoŋ nna nɛ Samsɔn be eche shu n yɔ mo kul kutɔ n ya kaŋɛ mo: “Fo kishi ma nna! Fo maa sha ma kashenteŋto. Fo daa sha ma nna, fo daa beeŋ kaŋɛ ma keyiremu nɛ fo kaŋɛ ma basa na be kusɔ nɛ k bee ŋini.” Nɛ Samsɔn kaŋɛ mo: “M maŋ kaŋɛ n nio nɛ n tuto gba kumo, nɛ manɛ so nɛ mee kaŋɛ fo ere kumo?”
Nchɛ ashunu nɛ b ta a ji eyur na kikɛ nɛ eche na wɔ kushu to. Kachɛ shunusopo na nɛ Samsɔn kaŋɛ mo keyiremu na be kusɔ nɛ k bee ŋini, ŋkpal tɔrɔ damta nɛ eche na daŋ tɔrɔ mo na so. Epul na to nɛ eche na malɛ ya kaŋɛ Filisti be mbrantiɛfɔlbi na kumo.
Kede be kaman nɛ Delaila kaŋɛ Samsɔn: “Fo yɛ fee sha ma, ama kumo alɛ maŋ shi fo kagbene to. Ale asa nna na fo ka fule ma n shin nɛ ŋ ki ewulpo. Fo alɛ maŋ kaŋɛ ma ashiri nɛ k wɔ fo eleŋ na be kaman.”
nɛ e gben ŋ kaŋɛ mo kashenteŋ na. E yɛ: “B ka kurge ma kikɛ b maŋ naŋ she ma emin ere. Ŋkpal manɛ so, n la Nazarin be esa nna nɛ b ta ma m bɔɔ Ebɔrɛ enɔ. Kachɛ nɛ b baaŋ she ma emin ere nɛ ma alɛ be eleŋ beeŋ lar ma to nɛ ŋ ki esa pɔso fanɛ dimɛdi kikɛ.”