Kede be kaman nɛ e naŋ kaŋɛ: “Kashenteŋto, mee shuŋi menyi nna nɛ menyi nɛ durnya ere to ebi e ya kaa wɔtɔ fanɛ mbolpɔ kaa wɔ ekuntuŋ to na. Men baa nyi asheŋ, a de men be amu so fanɛ awɔ nsaa du boeŋ fanɛ ali.
Naniere esa kama nu menyi be kasonu be asheŋ, amoso, ma kagbene fuli ma ga ŋkpal menyi so. Ama mee sha fanɛ men baa kɔ kanyiasheŋ a yɔ kelela be kaplɛa so nna nsaa maa nyi shɛŋ a yɔ alubi be kaplɛa so.
Men bɛ kubɔya nɛ Yesu Kristo sa anyi na so saŋkama, men baa kɔ kanyiasheŋ a ŋini abar a leŋ abar to a boŋ Ebɔrɛ be kawɔl to be nshɛ nɛ Ebɔrɛ be basa be kapandi be nshɛ nɛ Kiyoyu Cheeŋ na bee ŋini na a di Ebɔrɛ epaŋ men be ŋgbene to.
A daga fanɛ loŋ be enimu e baa kɔ ketre basa pɔtɛ nɛ b maŋ wɔ asɔri to na to, nɛ mannɛ aloŋ, e beeŋ nya ketre lubi nseŋ tɔr Setani be kejigbelɛ to n wora alubi.
Ama menyi to be ekama nɛ e maŋ kɔ kanyiasheŋ nsaa pin kusɔ nɛ e beeŋ wora a gben, amodoŋwura e kule Ebɔrɛ nɛ e chɛ mo to, ŋkpal manɛ so, Ebɔrɛ e naa bugi kagbene a sa basa asɔ nsaa maa bishi bumo nnɔ. Amoso, fo kama nɛ fo kule mo kanyiasheŋ, fo maaŋ paŋ kumo.
Kanyiasheŋ nɛ k shi ebɔrɛso na bre maŋ kɔ kulubi kikɛ kumo to. Kumo e naa bar kagbenewushi nsaa shin nɛ basa du boeŋ nsaa shuli a nu asheŋ nɛ basa pɔtɛ bee kaŋɛ. Kuwɔr nɛ alelasheŋ e bɔlɔ kumo to. Esa nɛ e kɔ loŋ be kanyiasheŋ maŋ la nfɛranyɔnyɔwura, mo alɛ maŋ kɔ kebirkɔnshi.
Beche, menyi alɛ gba e baa nu a sa men kulana, saŋɛ na so nɛ bumo be ekama maŋ yirda kamalga na, nɛ men maŋ malga n sa bumo gba, baaŋ wu men be kebaawɔtɔ nseŋ ba yirda.