Enyɛnpe Ebɔrɛ na yɛ: “Ma kenya nde, ma e naa sa mo eleŋ. Mo e la esa nɛ n lara, nɛ ma kagbene bee fuli mo so. N ta ma Kiyoyu nna n sa mo, nɛ e bar keji asheŋ nɛ amo be ekpa so ashi efuliana so.
Amoso meeŋ sa mo kemaŋkuragboŋ nɛ eleŋgboŋ. E shuli so n ta mbe kumu n lara sarga, nseŋ yili alubiworapoana damta be aya to ŋ kule alubi be ketampaŋ n sa bumo.”
Tentembiri beeŋ buu durnya nɛ kumo be basa kikɛ so. Ama Enyɛnpe Ebɔrɛ na be kemaŋkura be kefulto beeŋ nyaŋɛ n yuu menyi ere so a ŋini fanɛ e wɔ menyi kutɔ.
Ekama nɛ e wɔ Jerusalɛm to e baa ji eyur nsaa wora awɔr kagbenefuliso! Ŋkpal manɛ so menyi be ewura kɔ m pɔɔ so nsaa ba menyi kutɔ; e du boeŋ nna nseŋ dii kurmafɔlbi a ba.
E kraa malga nna nɛ kuwɔlpa nyɛkpɛso ko lar nɛ kumo be kiyoyul ba buu bumo so nɛ ebɔl shi kuwɔlpa na to ŋ kaŋɛ: “M Pibinyɛn shaso nɛ ma kagbene fuli mo so ga nde. Men baa nu mbe kɔnɔ.”
Kumo be kaman nɛ ma, Ewura na e kaŋɛ basa lela nɛ b wɔ ma jisoso na le: ‘Menyi nɛ n Tuto nɛfa na, men ba luri kuwura nɛ b lɔŋɛ n yili menyi kasɔto be jemanɛ na kikɛ na to.
“Etuto, mee sha fanɛ bumo nɛ fo ta m bɔɔ ma enɔ na e ba kaa wɔ kakpa nɛ meeŋ ya kaa wɔ na n tiŋ n wu ma kemaŋkura nɛ fo sa ma ŋkpal fo ka fara a sha ma pɔɛŋ nɛ durnya jɔŋɛ na so.
Ma e kaŋɛ menyi kashenteŋto na fanɛ esa kama nɛ e nu ma mmalga ere nseŋ yirda esa nɛ e shuŋi ma na kɔ ŋkpa nɛ k maŋ kɔ ekar na, mo alɛ maaŋ ji n tɔr, ama e teŋ lar luwu to m ba luri ŋkpa to.
Ya bugi bumo be anishi n shin nɛ b lar bumo be tentembiri na to m ba kefulto to. Shin nɛ b lar Setani be eleŋ to m ba Ebɔrɛ peya to n shin nɛ b yirda ma nɛ n ta bumo be alubi m paŋ bumo nɛ b nya bumo be kakpa ashi Ebɔrɛ be basa laraso na to.’
Ŋkpal manɛ so, Ebɔrɛ be kuwura na to be asheŋ maŋ la kebaaji nɛ kebaanuu be asheŋ nna. K la alelasheŋ nɛ kagbenewushi nɛ kagbenefuli nɛ a bee shi Kiyoyu Cheeŋ na kutɔ na be kebaawɔtɔ be asheŋ nna.
Bumo alɛ maŋ yirda nna, ŋkpal manɛ so, durnya ere to be ebɔrɛ na e tan bumo be anishiana, saŋɛ na so b maaŋ baa wu Kristo nɛ e la Ebɔrɛ be kaduli gbagba na be kemaŋkura be baru lela na be kefulto na.
Alubi tegsi bumo nna n shin nɛ bumo be ŋgbene biri to tuum a maŋ naa pin asheŋ to ŋkpal bumo be ŋgbene kpakpaso nɛ kemaa nyi nɛ k bee ji kuwura bumo so na so. Naniere bumo nɛ ŋkpa nɛ Ebɔrɛ bee sa na barga abar cheche.
Men baa nyi kesheŋ ere geeŋ fanɛ esa kama nɛ e kɔ kesakalea be kebaawɔtɔ ŋko eyurpisheŋ ŋko esa kama nɛ e kɔ kejimuni maaŋ luri Kristo nɛ Ebɔrɛ be kuwura na to. Kejimuni du fanɛ kagbirshuŋ nna.
Ŋkpal manɛ so, dra na menyi alɛ gba daa wɔ tentembiri to nna, ama naniere bre men wɔ kefulto to nna ashi Enyɛnpe na to. Amoso, men baa wɔtɔ fanɛ basa nɛ b wɔ kefulto to.
Ŋkpal manɛ so, mannɛ anyi nɛ edimɛdi e naa kɔ, ama anyi nɛ esoso be kenimujipoana nɛ bejuŋkparpoana nɛ tentembiri to be durnya ere to be eleŋana nɛ esoso be ayoyu lubiana e naa kɔ.
An daa leŋ menyi to a lɔlɔ menyi nseŋ daa kaŋɛ menyi kananɛ menyeeŋ baa wora nɛ menyi be kebaawɔtɔ e baa par Ebɔrɛ nɛ e bee tre menyi a ba mbe kuwura nɛ kemaŋkura na to na.
Kumo alɛ ŋkpal basa na ka kɔ dimɛdi be eyur nɛ ŋklaŋ na so mo gbagba sɔ bumo be kapɔr koŋwule na nna, saŋɛ na so e beeŋ bɔla luwu to m mur esa nɛ e kɔ luwu be eleŋ na. Mo e la Setani na.
Ama menyi ere la kanaŋ mo nɛ Ebɔrɛ lara nna nɛ men baa la bɔrɛmatapoana nɛ b shi kuwurji be kanaŋ to nseŋ naa la kanaŋ cheembi to ebi nɛ b la Ebɔrɛ be basa gbagba nɛ men ba kute esa nɛ e tre menyi ashi tentembiri to a yɔ mo gbagba be mamachi be kefulto to na be asheŋgboŋ be asheŋ n sa basa.
Ama kamalga naseso mo nɛ mee sibɛ a sa menyi ere malɛ du fanɛ kepopɔr nna. Menyi nɛ Kristo be kebaawɔtɔ malɛ to nɛ baa wu kumo be loŋ be kashenteŋ na, ŋkpal manɛ so, tentembiri na bee choŋ nna nɛ kashenteŋ be kefulto na tea fuli to.
Esa kama nɛ e maa sha mo braana kraa wɔ luwu to nna na. Ama anyi ere nyi fanɛ an lar luwu to m ba luri ŋkpa to nna, ŋkpal manɛ so, anyee sha an niopibiana.
Esa kama malɛ nɛ e bee wora asheŋ lubi la alubipo na peya nna, ŋkpal manɛ so, durnya be sososo na kikɛ nɛ alubipo na wɔtɔ a wora alubi m ba fo mbre. To, loŋ malɛ so nɛ Ebɔrɛ Pibinyɛn na lar m ba nɛ e ba jija alubipo na be ashuŋ.