Asɔ duuso nɛ a tɔr eshishɛr lela to na du fanɛ basa nɛ baa nu kamalga na nsaa bugi kagbene to a sɔ kumo a bɛ kumo so nɛnɛ a kɔ kumo to kpakpa kanyitiso hale n ya bar tɔnɔ fanɛ kananɛ asɔ duuso bee wora bibi na nna.”
Nɛ Yesu kaŋɛ mo le: “Esa kama nɛ e bee sha ma beeŋ ta ma mmalga n wɔtɔ mbe kagbene to. N Tuto malɛ gba beeŋ baa sha mo nɛ ma nɛ n Tuto na kikɛ e ba mo kutɔ m ba ta mo ŋ ki anyi be kowu.
Men baa nyiŋi kananɛ n daŋ kaŋɛ menyi na fanɛ: ‘Kenya maŋ chɔ mo nyɛnpe’. Nɛ durnya ere to ebi baŋ tɔrɔ ma, kumo ere baaŋ tɔrɔ menyi alɛ gba. Nɛ b baŋ ta ma mmalga n wɔtɔ bumo be ŋgbene to, baaŋ ta menyi alɛ gba peya n wɔtɔ bumo be ŋgbene to.
Nɛfa la ekama nɛ e bee kraŋ abɔrɛsheŋ be kewuŋkaŋɛ be mmalga ere nɛ bekama nɛ baa nu amo nsaa ta asɔ nɛ n sibɛ n wɔtɔ amo to a wɔtɔ bumo be ŋgbene to na peya nna, ŋkpal manɛ so, amo be saŋɛ na bee taga to.
nɛ e kaŋɛ ma le: “A maŋ daga fanɛ fo wora loŋ. Ma alɛ gba la fo nɛ fo niopibiana anebiana nɛ bumo nɛ baa ta kawɔl ere to be mmalga a wɔtɔ bumo be ŋgbene to na bumo barkasa kenya nna. Ebɔrɛ e daga fanɛ fo baa maŋ mo so.”