Kachɛ nyɔsopo na be kaman nɛ Ebɔrɛ naŋ kaŋɛ: “Shin nɛ nchu nɛ a wɔ awɔlpa be kaseto na e gama abar so kaboŋ koŋwule n shin nɛ kasawule malɛ e di efuli.” Nɛ loŋ wora.
Ebɔrɛ e shin nɛ bunyaŋ e shi ebɔrɛso m ba sa fo nsawule kayul nseŋ shin nɛ fo kasawule e baa walɛ a wora ajibi damta. Kumo e la fanɛ adɔjibi kama nɛ a shi ayu be yiri to be adamta n ta yabra belbelso n ti so.
Nowa be nfɛ alfashe to be kufɔl nyɔsopo to be kachɛ kuduashunusopo na nɛ kasawule pante a lar nchu nɛ abɔrɛwɔlpa malɛ gbu nchu fanɛ a ka kɔ mbuna nseŋ bugi nɛ nchu bee wurge na.
Efuli pɔtɛana na be agbirana na be kekama maaŋ tiŋ n shin nɛ bɔrɛ e ba. Kuwɔlpa gbagba maaŋ tiŋ n shin nɛ bɔrɛ e furi gba. Anyi be tama wɔ fo, Enyɛnpe anyi be Ebɔrɛ na so nna; ŋkpal manɛ so, fo nawule e naa shin nɛ ade kikɛ bee wora.
Zayɔnebi, men shin nɛ men be ŋgbene e fuli menyi ŋkpal kusɔ nɛ Enyɛnpe, men be Ebɔrɛ na wora n sa menyi na so. E sa menyi dɔchubɔrɛso be bɔrɛ nɛ bɔrɛchu lela nɛ a shin nɛ men be adɔjibi wora nɛnɛ fanɛ kananɛ a chɛr a wora na.
Amoso kayurwushi to nɛ Jeekɔb be kaman to ebi kikɛ wɔ. B maa ŋana shɛŋ ashi kasawule nɛ k kɔ ayu nɛ yabra ga na so; kakpa nɛ bunyaŋ gba bee wushi kasawule na.