Kumo be kanyɛso nɛ b naŋ shin nɛ bumo tuto naŋ nuu nsa. Nɛ mo pibiche kekarkarso na malɛ luri mo to nɛ mo nɛ mo di keche nɛ kenyɛn. Kumo alɛ gba ŋkpal e ka daŋ nuu nsa na ga so, e daa maŋ pin saŋɛ nɛ mo nɛ mo alɛ gba di.
Meeŋ shin nɛ ma basa e pesaŋ to ashi bumo doŋana be anishito fanɛ kalabɛr nɛ epeŋilarkpa be afu bee chela a yɔ na. Meeŋ pal kaman n sa bumo. Kemurgboŋ be jemanɛ, m maaŋ chɛ bumo to.”
Kumo be kaman nɛ Enyɛnpe Ebɔrɛ na kaŋɛ ma fanɛ ŋ kaŋɛ mbe basa le: “Nɛ esa baŋ tɔr, e maŋ naa kpa a ŋini to nna a? Nɛ esa baŋ foe ekpa, e maŋ naa bɛta mbe ayamu so nna a?
Saŋɛ nɛ basa ya kaa kaŋɛ: “Naniere bre kaboŋ nyalɛ nɛ kagbenewushi ba,” epul na malɛ to nɛ kemur be tɔrɔ beeŋ tɔr bumo so fanɛ kananɛ kakurge be ebesa bee purgi edampoche na. Bumo be ekama maaŋ lar.
Enyɛnpe Ebɔrɛ nɛ e la ma shɛdajipo ere be ketre to, n nyi fanɛ mo ere Enyɛnpe Ebɔrɛ na gbagba beeŋ shin nɛ Sɔɔl e wu saŋɛ ŋko kachɛ nɛ e yili n sa mo ŋko n shin nɛ b mɔ mo kena to.
Nɛ Sɔɔl kaŋɛ enapo nɛ e bee keta mbe akɔsɔ na le: “Ta fo tokobi m mɔ ma! Ŋkpal manɛ so, m maa sha Filistiebi, nnyamase ere ka mɛaŋ ma m mɔ.” Ama enapo na daŋ kini kewora loŋ nna ŋkpal kufu ka daŋ pɛ mo ga so. Ndoŋ nna nɛ Sɔɔl ta mo gbagba be tokobi be kumu ase n yuu kasawule nseŋ tɔr kumo so.