Egomena kama nɛ b juŋkpar na daa tɔrɔ basa na nna ga. B daa sɔ gbiti be ndarbi adena nna a tɔ ajibi nɛ asɔnuuso karechɛ kikɛ nna. Bumo be nyɛrbi gba daa tɔrɔ basa na nna, ama ŋkpal ma ere ka bee ŋana Ebɔrɛ na so nɛ ma kebaawɔtɔ daa kɔr bumo to na.
Ndoŋ nna nɛ n naŋ kaŋɛ le: “Kusɔ nɛ men wora na maŋ daga kuraa! A daga fanɛ anyi be kebaawɔtɔ e baa sa Ebɔrɛ bunyaŋ, saŋɛ na so nnyamase na maaŋ wu kulubi anyi to.
Ama beche nɛ b daa keta kakurge na daa kɔ kabɔrɛŋana nna, amoso b daŋ kini kewora kusɔ nɛ Ijipt be ewura na kaŋɛ bumo na nna, nseŋ daa yige mbinyɛnsobi na gba.
Sa maŋ shin nɛ kebaayɛ a wora e baa barga fo kikɛ. Chɛ kumo n shɛga fo kubɔ to fanɛ kubɔtoshembi, n shin nɛ k bɔlɔ fo kagbene to a dii efuli ashi fo kebaawɔtɔ to.
Amoso Yiramu, nu n sa ma kasotoji ere. Yige alubi be kebaawora nsaa wora alela nɛ asheŋ niŋiso. Baa wu betirpo kuwɔr. Loŋ nɛ fo kanyɛ beeŋ baa ti so saŋkama.”
Keyabi kama nɛ k chɔɔ ma so ŋkaa maa sɔr shɛŋ, e bee ku kumo nna a lɛ nɛ keyabi kama malɛ nɛ k bee sɔr e bee lɔŋɛ kumo so nna nɛ k tiŋ n sɔr ga n ti so.
N teri shasoana, ŋkpal an ka kɔ le be nnɔ nasesoana ere kikɛ so, men shin nɛ an fɔr kusɔ kama nɛ k bee sa dimɛdi be eyur nɛ mbe kiyoyu eyurpi n lɛ ŋkeŋ shin nɛ an baa pere kenishi a sha kebaaki cheembi nɛnɛ a wɔ Ebɔrɛ be kaŋana be kebaawɔtɔ to.
Amo alɛ maŋ naa wɔ teku be kaba ndoŋ nna nɛ men naŋ bishi fanɛ: “Wanɛ e naaŋ yɔ teku be kaba ndoŋ n ya bar amo m ba sa anyi nɛ an nu amo nseŋ wora amo kasonu?”
Naniere bre men ka nu n sa kashenteŋ na nɛ b fɔr men be ŋgbeneana to nɛ men nyalɛ so a kɔ kashenteŋ be kasha a sha men kurgepoana ere, men baa ta men be ŋgbene kikɛ a sha abar kagbene koŋwuleso.