Ade kikɛ be kaman, nɛ Enyɛnpe Ebɔrɛ kaŋɛ le: “Asheŋ beeŋ nite nɛnɛ n sa ma kenya ashi kusɔ kama nɛ e bee wora to. Mo alɛ beeŋ nya kemaŋkuragboŋ nɛ basa e kpaŋ mo ga.
Kede be kaman nɛ e naŋ kaŋɛ: “Kashenteŋto, mee shuŋi menyi nna nɛ menyi nɛ durnya ere to ebi e ya kaa wɔtɔ fanɛ mbolpɔ kaa wɔ ekuntuŋ to na. Men baa nyi asheŋ, a de men be amu so fanɛ awɔ nsaa du boeŋ fanɛ ali.
Naniere esa kama nu menyi be kasonu be asheŋ, amoso, ma kagbene fuli ma ga ŋkpal menyi so. Ama mee sha fanɛ men baa kɔ kanyiasheŋ a yɔ kelela be kaplɛa so nna nsaa maa nyi shɛŋ a yɔ alubi be kaplɛa so.
Amoso jande, fɛ asheŋ ere be nfɛra nseŋ wora kusɔ ko a laŋɛ kumo be kaplɛa so, ŋkpal manɛ so, k beeŋ tiŋ m bar asheŋ m ba sa an nyɛnpe nɛ mbe kanaŋ kikɛ. Ŋkpal mo alɛ ka la kagbene kpakpasowura so, e maa nu a sa esa kama!”
Jande sa maŋ kaŋ nu n sa Nabaal, esa jiga na. Mbe ketre na be kifito e la ewulpo! Nɛ mo alɛ be asheŋ woraso nɛ mbe ketre na duli abar. Ma ere daa maŋ wɔtɔ nna nɛ fo nyɛrbi na ba.