Ndoŋ nna nɛ e bishi ma: “Manɛ nna nɛ fo anishiakpa chɛrga fanɛ esa nɛ mbe kagbenejija mo loŋ? Fo alɛ maa lɔ. N tama fanɛ fo kagbene e maŋ fuli fo?.” Kedaŋ shin nɛ kufu pɛ ma ga.
Jande Enyɛnpe Ebɔrɛ, nu ma kabɔrɛkule manaŋ! Ma tama kikɛ loge. Sa maŋ pal kaman n sa ma. Nɛ mannɛ aloŋ meeŋ ya ti bumo nɛ b teŋ wu n yɔ bubuni to na so.
To, loŋ nɛ k du n sa menyi alɛ gba. Naniere bre, men be ŋgbene jija menyi nna, ama a wora gbrɛ, meeŋ naŋ wu menyi nɛ menyi be ŋgbene e fuli menyi nɛ esa kikɛ malɛ maaŋ tiŋ n lara loŋ be kagbenefuli na ashi menyi to.
Ekama nɛ e kɔ asoe, e baa nu asɔ nɛ Kiyoyu na bee kaŋɛ asɔriana na. Ekama nɛ e kɔ m pɔɔ so, meeŋ sa mo ekpa nɛ e ji ŋkpa be kedibi nɛ k wɔ Ebɔrɛ be kakpa lela nɛ baa tre ndoŋ Paradisi to na be kusɔrso na.’ ”
a shile a bɔla kadegboŋ na be kubɔrbi be nferinto so. Ŋkpa be kedibi daa yil lɔr na be kaba kama so nna a sɔr kumo be asɔrso ale kuduanyɔ, kumo e la fanɛ kufɔl kikɛ to nɛ kumo be asɔrso. Kedibi na be afantaŋ e la efuliana be kechɛ be asɔ.