Men daa fɛ fanɛ menyeeŋ baa ji kuwura jemanɛ kikɛ nna. Menyi alɛ daa maŋ ta asheŋ ere n wɔtɔ kagbene to, ŋko n fɛ kananɛ amo kikɛ beeŋ loge to be asheŋ.
Basa nɛ b daa ji ajibi lela nɛ amo be yawu du kpakpa ga na nɛ akoŋ bee mɔ a lɛ agbembi so na. Bumo nɛ b daa ji kedamaya na, e naa amuni so a fin ajibi jiso na.
Kaaseso kikɛ bumo be ebu daŋ baa bɔlɔ keshishɛrsawule so be benyɛn damta nɛ baa cha awɔr nsaa ji bumo be amu nna. Benyɛn na daa sa beche na enɔ to be mpini nɛ awurwuro lela nna.
Kaŋɛ Ijipt nɛ Ashdɔd be bejuŋkparpoana na le: “Men shɛr abee nɛ a kulti Samɛria be kadegboŋ na so ŋ keni kananɛ asheŋ bee baga to nɛ kananɛ basa bee wora kusɔ nɛ baa sha ŋkpal mbra ka maŋ naa wɔtɔ so.”
Asheŋ maaŋ nyalɛ n sa menyi nɛ menyee jo Enyɛnpe Ebɔrɛ be demujiachɛ na. Mannɛ be tɔnɔ nɛ loŋ be kachɛ na beeŋ kurge n sa menyi? Loŋ be kachɛ na beeŋ ba kaa la tentembiri nna n sa menyi, mannɛ kefulto.
Egbaŋɛ beeŋ tiŋ n shile afalta so manaŋ manaŋ a? Ŋko anafɛlso beeŋ tiŋ n dɔ teku to a? Ama menyi ere ta keji asheŋ nɛ amo be ekpa so ŋ kilgi kɔrtɔ nseŋ ta ekpa niŋiso malɛ ŋ ki ekpa kɔnto.
Saŋɛ nɛ basa ya kaa kaŋɛ: “Naniere bre kaboŋ nyalɛ nɛ kagbenewushi ba,” epul na malɛ to nɛ kemur be tɔrɔ beeŋ tɔr bumo so fanɛ kananɛ kakurge be ebesa bee purgi edampoche na. Bumo be ekama maaŋ lar.
Baaŋ kaŋɛ le: “Mannɛ mo e nase kumo fanɛ e beeŋ naŋ ba na a? To, nɛ e wɔ nnɛ? An tutoana ka baŋ wu kikɛ, asheŋ baa du kananɛ a du yili durnya be faraŋko na kikɛ nna.”
Ekuloŋgboŋ be katɛrɛ nimuso kikɛ nɛ bekama nɛ b wɔ ekuloŋgboŋ to a nite teku so, befarpoana na kikɛ nɛ bekama nyam nɛ baa bɔla nchu so a ji na kikɛ beeŋ yili kufɔ