Ade be kaman nɛ Enyɛnpe Ebɔrɛ na naŋ kaŋɛ le: “Naniere, men shin nɛ an ji kesheŋ na. Kulubi shin nɛ men pere kpeŋ fanɛ ŋklaŋ, ama meeŋ fɔr menyi so nɛ men fuli parr a chɔ ateebi.
Kachako bee ba nɛ basa e boŋ kashɛ ŋ kaŋɛ le: “Mee kpaŋ fo nna, Enyɛnpe Ebɔrɛ! Fo daŋ nya agbo nna n wɔtɔ ma, ama fo yige fo kanya agbo na nsaa lɔlɔ ma.
Enyɛnpe Ebɔrɛ na kaŋ gberge Ijiptebi na kusoe n loge, baaŋ bɛta m ba mo kutɔ. Kumo be kaman nɛ e nu bumo be kabɔrɛkule nseŋ shin nɛ Ijiptebi na e nya kechɛ.
Ama amo nɛ amo kikɛ Enyɛnpe Ebɔrɛ na kraa jo nɛ e wu menyi kuwɔr nna. E wora shiriya nɛ e shu menyi so ŋkpal e kaa bee wora asheŋ nɛ a daga jemanɛ kikɛ na so. Kagbenefuli la bekama nɛ bumo be yirda wɔ Enyɛnpe Ebɔrɛ na to na peya nna.
Kufɔl beeŋ fuli to parr fanɛ epeŋi nɛ epeŋi malɛ e fuli to ale ashunu so n ti so, a du fanɛ nchɛnshunu be kefulto na. Kachɛ nɛ Enyɛnpe Ebɔrɛ na beeŋ fɔr nseŋ kre mbe basa be achuu nseŋ chɛ bumo be alɔana na nɛ le beeŋ wora.
Ade be kaman, nɛ Enyɛnpe Ebɔrɛ naŋ kaŋɛ le: “Ma e naa leŋ menyi to a wushi menyi kagbene. Nɛ manɛ nna nɛ menyee ŋana edimɛdi bomin? B maa chɛr nsaa wu a mur fanɛ afitiri.
Ama men sa maŋ kuse n lar ndoŋ. Ŋkpal manɛ so, esa kama maa ju a buu menyi so. Enyɛnpe menyi be Ebɔrɛ na e naaŋ baa juŋkpar menyi, nsaa kuŋ menyi kaba kama so ashi men doŋana be enɔ to.
Ma e la Enyɛnpe Ebɔrɛ nɛ e wɔ ebɔrɛso nsaa wɔtɔ mbaanaayɔ na. N wɔ kakpa cheembi nɛ k wɔ esoso nna, ama ma alɛ nɛ basa nɛ b bar bumo be amu kaseto nseŋ ta bumo be amu n deŋi ma so na gba e wɔtɔ nɛ m baa chɛ bumo to.
Ma, Enyɛnpe Ebɔrɛ na malɛ beeŋ baa juŋkpar menyi nsaa sa menyi asɔ lela nɛ a beeŋ baa kukwe menyi jemanɛ kikɛ. Ma alɛ beeŋ baa sa menyi eleŋ nɛ alenfia a ti so. Menyi alɛ beeŋ baa du fanɛ kambɔl nɛ k bee nya nchu nɛnɛ ŋko kabombi nɛ k maa wɔlto kikɛ na nna.
Ama nɛ men kini kenu n sa ma bre, meeŋ kpal menyi be kamoowuso n shu ashiri to. Meeŋ shu kenishipereso nɛ anishichubi a lar ma anishi to ŋkpal b ka beeŋ pɛ menyi nɛ men la Enyɛnpe Ebɔrɛ be basa n yɔ efuli pɔtɛana so fanɛ anya so.
Menyi nɛ men shile Enyɛnpe Ebɔrɛ na e bɛta m ba nɛ e shin nɛ men naŋ nya kashenteŋji be kebaawɔtɔ. Le nɛ menyee kaŋɛ: “Mm, anyee ba Enyɛnpe Ebɔrɛ na kutɔ nna ŋkpal e ka la anyi be Ebɔrɛ so.
Ekama maŋ naa sha fanɛ men ba la mo teri ŋko ekama be shɛŋ maaŋ naa wɔ kusɔ nɛ k wora menyi to. Ama meeŋ chɛ menyi be edoro nɛ men nya eyur be alenfia. Ma, Enyɛnpe Ebɔrɛ e kaŋɛ na.”
Kumo be kaman nɛ n naŋ shin nɛ asheŋ e naŋ nyalɛ nsaa nite nɛnɛ ashi kadegboŋ na to kachako n sa ma basa. Saŋɛ na so baaŋ baa wɔ kayurwushi to mbaanaayɔ.
Ndoŋ nna nɛ e koso m pɛ epe be ekpa a ba mo tuto kutɔ. E ka ba kaa fo epe ŋ kraa wɔ kufɔ nɛ mo tuto wu mo nseŋ wu mo kuwɔr nseŋ shile n ya pɛ mo to kashaso n wora mo ansaŋ nɛ keba ga.
Ebɔrɛ bar mbra na nna nɛ basa be alubi e wora keshi n ti so, ama kanaŋkamaso malɛ nɛ alubi bee wora keshi a ti so, saŋɛ na so nɛ Ebɔrɛ malɛ bee shin nɛ mbe kuwɔr be kakɛ bee wora keshi a ti so a chɔ loŋ.
Ŋkpal manɛ so, Kpakpafɔlbi nɛ e wɔ kuwurputi na be nferinto na e naaŋ ki bumo be ekpapo n yɛr bumo mboŋ nɛ ŋkpa be nchuana bee bul nɛ Ebɔrɛ malɛ e kpra anishichubi kikɛ ashi bumo be anishiana to.”