1 Enyɛnpe Ebɔrɛ na yɛ: “Ma kenya nde, ma e naa sa mo eleŋ. Mo e la esa nɛ n lara, nɛ ma kagbene bee fuli mo so. N ta ma Kiyoyu nna n sa mo, nɛ e bar keji asheŋ nɛ amo be ekpa so ashi efuliana so.
Juda e naaŋ ba kaa kɔ kuwurkpabi mbe enɔ to nɛ mbe kanaŋ to ebi malɛ e ba kaa ji kuwura basa so saŋkama. Efuli pɔtɛana so ebi beeŋ ba kaa bunyaŋ mo a gbir mo kumuli kasonuso.
Enyɛnpe Ebɔrɛ na beeŋ naŋ lɔŋɛ efuligboŋana nɛ kelantokɔ wɔ amo be basa to na nɛ b naaŋ nyalɛ abar so. Kumo be kaman nɛ b ta bumo be etokobi m bɛl ntekpa nseŋ ta bumo be akpa malɛ m bɛl eloji. Efuliana na maaŋ naa ŋini bumo be basa kena be kekɔ kikɛ, ŋko n naaŋ kɔ abar kena gba kuraa.
Menyi Israɛl be basa e la ma eshɛdajipoana; ma e lara menyi nɛ men baa la ma nyɛrbi, saŋɛ na so menyeeŋ pin ma nseŋ yirda ma nseŋ naŋ pin to fanɛ n nawule e la Ebɔrɛ. Ebɔrɛ kikɛ maŋ naa wɔtɔ n ti ma so. Ekama malɛ maaŋ naa wɔtɔ n ti ma so.
Asheŋ beeŋ tiŋ ŋ ki kpakpa n sa menyi nɛ menyee bunyaŋ Enyɛnpe Ebɔrɛ nsaa wora mbe kenya kasonu na. Ama men yirda Enyɛnpe Ebɔrɛ n ta menyi be amu n to mo so.
Ade kikɛ be kaman, nɛ Enyɛnpe Ebɔrɛ kaŋɛ le: “Asheŋ beeŋ nite nɛnɛ n sa ma kenya ashi kusɔ kama nɛ e bee wora to. Mo alɛ beeŋ nya kemaŋkuragboŋ nɛ basa e kpaŋ mo ga.
Awurfoŋ nɛ e beeŋ ji na be kaman, e beeŋ naŋ nya kagbenewushi nseŋ pin fanɛ e maŋ gben jiga. Ma kenya nɛ e bee shuŋ ma kagbene koŋwuleso nɛ ma kagbene bee fuli mo so na e naaŋ sɔ basa galeŋga be kasogberge n deŋi mbe kumu so, nɛ ŋ kpal mo so n ta bumo be alubi m paŋ bumo.
Ma alɛ bee nase kɔnɔ nna fanɛ meeŋ sa menyi ma Kiyoyu nɛ keŋini nɛ a baa wɔ menyi to mbaanaayɔ. Yili kabre a yɔ, menyeeŋ baa wora ma kasonu nsaa ŋini menyi be mbia nɛ kaman to ebi nɛ bumo alɛ gba e baa wora ma kasonu mbaanaayɔ.”
Enyɛnpetale Ebɔrɛ na be Kiyoyu wɔ ma so. E lara ma nna n nɛfa ma nɛ m bɔ baru lela na n sa betirpo, nseŋ chɛ bumo nɛ kagbenejija tɔr so na. Mo e shuŋi ma nɛ n ya bɔ kesɔnyige be baru n sa bumo nɛ b ki beko be anya, nseŋ sɔ bumo nɛ b wɔ kabuti to n yige.
Wanɛ e shi Edɔm be efuli so be kadegboŋ nɛ baa tre Bozra na ŋ kre to nɛnɛ m buu epiŋi peper a tia aya eleŋ so a ba ere? Enyɛnpe Ebɔrɛ nɛ e kɔ eleŋ ga nɛ e tiŋ m mɔlga basa na e naa ba nɛ e ba bɔ mbe kekɔmpɔɔso be kubɔya.
Amoso fo, Joshuwa nɛ fo la bɔrɛmatapo nimuso nɛ fo braana bɔrɛmatapoana nɛ b wɔ nfe, e nu nɛnɛ. Menyi so nɛ echefoso be asheŋ lela kikɛ beeŋ bɔla so m ba, ŋkpal loŋ so mee sha kelara ma kayɛrbi nɛ e la ma ewura laraso na efuli nna.
Durnya ere to be basa damta beeŋ bunyaŋ ma. Baaŋ baa chɔɔ duwu a sa ma nsaa lara esarga nɛ a bee bɔlɔ kenishi a sa ma. Bumo kikɛ bee bunyaŋ ma ketre gboŋ na nna.
E kraa malga nna nɛ kuwɔlpa nyɛkpɛso ko lar nɛ kumo be kiyoyul ba buu bumo so nɛ ebɔl shi kuwɔlpa na to ŋ kaŋɛ: “M Pibinyɛn shaso nɛ ma kagbene fuli mo so ga nde. Men baa nu mbe kɔnɔ.”
“Enyɛnpe be Kiyoyu nɛ e kɔ a sa basa kikɛ na wɔ ma so. E lara ma nna n nɛfa ma nɛ m bɔ baru lela na n sa betirpo, mo e shuŋi ma nɛ n ya bɔ kesɔnyige be baru n sa bumo nɛ b ki beko be anya nseŋ bɔ anishi be kebugi be baru n sa betanpo. E yɛ n sɔ bumo nɛ baa mɛaŋ na n yige.
Ama men baa nyiŋi fanɛ saŋko beeŋ ba fo, k teŋ fo gba nɛ menyi kikɛ e pesaŋ to nɛ ekama e yɔ mo gbagba pe. Menyeeŋ yige n nawule n to, ama mannɛ n nawule e wɔtɔ, ŋkpal manɛ so, n Tuto wɔ ŋ kutɔ nna.
Men sa maa kɔ a fin ajibi nɛ a bee jija ere, men baa kɔ a fin ajibi nɛ a bee sa ŋkpa nɛ k maŋ kɔ ekar na. Ma, Nyiŋgbasa Pibinyɛn e naa sa loŋ be ajibi na, ŋkpal manɛ so, Ebɔrɛ Etuto na e ŋini fanɛ mbe kenyi wɔ ma so.”
Men nyi Nazarɛt be Yesu na be asheŋ nɛ kananɛ Ebɔrɛ lara mo nseŋ shin nɛ Kiyoyu Cheeŋ na nɛ eleŋ ba mo so. E daŋ yɔ kaplɛkama n ya wora kelela nseŋ chɛ basa damta nɛ b daa wɔ Setani be enɔ to na, ŋkpal manɛ so, Ebɔrɛ daa wɔ mo to.
B ka nu kamalga na nɛ b yige bumo be kebaraso na nseŋ di Ebɔrɛ epaŋ ŋ kaŋɛ: “Kumo ere, Ebɔrɛ sa nnyamase gba ekpa nɛ b tiŋ n lar bumo be alubi to n nya ŋkpa na.”
Kashenteŋto, pɔɛŋ nɛ Ebɔrɛ to durnya ere gba, e lara anyi nna fanɛ an baa la mo peya ashi Kristo to, saŋɛ na so anyeeŋ baa du cheembi a maa kɔ kulubi kikɛ mbe anishito.
Kashenteŋto nna fanɛ m maŋ fo Ebɔrɛ be basa to be ekekarso gba kuraa, ama Ebɔrɛ ta le be kuwɔr be kakɛ ere nna n sa ma nɛ m bɔ Kristo be enɛfa damta be baru lela na n sa nnyamase
Ayai, e maŋ wora loŋ, mo gbagba e yili kumo n sa mbe kumu nseŋ yige kusɔ kama n nase nseŋ shin nɛ b kurge mo fanɛ nyiŋgbasa nɛ e wɔtɔ a kɔ kenya be kebaawɔtɔ gbagba chap.
Men baa ba Enyɛnpe nɛ e bee sa ŋkpa na kutɔ. Mo e du fanɛ kejembu nɛ k kɔ ŋkpa nɛ basa keni jiga ŋ kini mo na, ama Ebɔrɛ bre kutɔ, e la mbe esa laraso nɛ mbe kenishi nna.
Ŋkpal manɛ so, abɔrɛsibɛ na bee kaŋɛ fanɛ Ebɔrɛ bee kaŋɛ le nna: “Men keni, kejembu nɛ n lara nɛ k la ma kenishi nɛ n ta n nase Zayɔn to na, k la kebonfu to be gbaltɔlasejembu nna nɛ esa kama malɛ nɛ e yirda mo maaŋ ji anishinyɔr kikɛ.”