Kumo be kaman nɛ ma basa e lar kowu n ya wu basa nɛ b lar ma kaman ŋ kilgi a kɔ ma na be kebuniana. Ashushombi nɛ a beeŋ ji bumo na maaŋ wu kikɛ. Edɛ nɛ a beeŋ chɔɔ bumo m mur na malɛ gba maaŋ duŋ kikɛ. Bumo be asheŋ beeŋ keta ekama nɛ e beeŋ wu bumo kenishiso kejija.”
Basa nɛ baa lɔŋɛ agbir maŋ kɔ nfɛra kikɛ! Ebɔyɛpo nɛ baa ta shuwa ŋko gbiti a wurge agbirana so na bee ji anishinyɔr nna ŋkpal bumo be agbirana nɛ e maŋ kɔ kashenteŋ nɛ ŋkpa so.
Le be agbirana ere du fanɛ asɔ nɛ b ta n yili ndɔ to a ju mbuibi nna. E kɔ nnɔ, amo alɛ maa malga; e kɔ aya amo alɛ maa nite! Amoso baa sulɔ amo nna a nite. Men sa maa ŋana amo; ŋkpal manɛ so, e maaŋ tiŋ n wora menyi shɛŋ. Amo alɛ maaŋ tiŋ n wora kesheŋ lela kikɛ n sa menyi.”
To, naniere an keni nlɔŋɛjibiana be asheŋ to. An baa nyi fanɛ kegbir la kusɔ nɛ k maŋ kɔ ŋkpa kumo to nna a wɔtɔ, anyi alɛ nseŋ naa nyi fanɛ Ebɔrɛ koŋwule e wɔtɔ, ekama maŋ naŋ ti mo so.
Ebɔrɛ be kɔnɔsho beeŋ ba esa kama nɛ e beeŋ ta kejembu ŋko kedibi ŋko kebɛlso n lɔŋɛ kegbir a shuŋ ashiri to so. Ŋkpal manɛ so, Enyɛnpe Ebɔrɛ na kishi kagbirshuŋ ga. Nɛ basa nɛ b yil Ebal be kebee so na kikɛ e shuli so le: ‘Amɛn!’
Nɛ men kaŋ pɔɔ efuli kama so, men chɔɔ bumo be agbirana. Men sa maŋ kaa yɛlga shuwa ŋko gbiti nɛ a beeŋ baa deŋ agbirana na so na. Menyi alɛ e sa maŋ ta amo ŋ ki menyeya. Nɛ men wora loŋ, k beeŋ tiŋ a la luwu n sa menyi, ŋkpal manɛ so, Enyɛnpe Ebɔrɛ na kishi kagbirshuŋ nna.
Men sa maŋ kaŋ bar agbirana ere be kekama menyi peana. Nɛ men wora loŋ, kɔnɔsho nɛ k wɔ basa na so na beeŋ ba menyi alɛ gba so. A daga fanɛ men kishi amo be asheŋ nsaa gelge amo kenishipere so, ŋkpal manɛ so, Enyɛnpe Ebɔrɛ na shoduu amo nna.”
Le be wulo be ketre ere nɛ b daŋ sibɛ n deŋi mbe kasɔto so: “Babilɔn lempo, kesakaleajipoana bumo nio nɛ emo nɛ kasawule so be alemaŋkar be alubi kikɛ shi mo kutɔ.”