Loŋ be saŋɛ na shɛŋ shɛŋ daa maŋ wɔ kasawule so, amoso k daa du nna le muntuluŋ. Kumo be jemanɛ na so nchu e daa la kaplɛkama nɛ tentembiri daŋ sɔ kakpa kikɛ le mina nɛ Ebɔrɛ be Kiyoyu daa lɛa a lɛa nchuana na so.
Ndoŋ nna nɛ ma alɛ kaŋɛ bumo le: “Anebiana ere be ekama maŋ nyi Enyɛnpe Ebɔrɛ na be ashiri be nfɛra kikɛ. Bumo to be ekama maŋ naŋ pin mbe kubɔya to ŋko n nu ŋko n wɔtɔ lakal kusɔ nɛ e malga to.
Kede be kaman nɛ Yesu naŋ kaŋɛ le: “N Tuto ta kusɔ kama nna m bɔɔ ma enɔ. Esa kama maŋ nyi esa nɛ e la Ebinyɛn na she Etuto na, esa kikɛ malɛ maŋ naa nyi Etuto na she Ebinyɛn na nɛ bumo nɛ Ebinyɛn na bee sha keta Etuto na ŋ ŋini na nawule.”
Mannɛ durnya ere to be ekpa so ŋko dimɛdi be eyur be kayɛlga be ekpa so ŋko kusɔ nɛ esa yili na so nɛ b bɔla ŋ ki Ebɔrɛ be mbia. Ebɔrɛ gbagba be katinto be kesheŋ nna.
Loŋ malɛ nɛ abɔrɛsibɛ na bee kaŋɛ na fanɛ: “Wanɛ e nyi Enyɛnpe na be nfɛra to? Wanɛ e naaŋ tiŋ ŋ ŋini mo asheŋ?” Ama anyi ere, Kristo be nfɛra wɔ anyi be ŋgbene to nna.
Kusɔ nɛ Ebɔrɛ bee kre nsaa nase so nɛ kusɔ kikɛ bee bɔla a wora. Mo koŋwule Ebɔrɛ na malɛ e nase kumo dra dra na kikɛ fanɛ e beeŋ bɔla Kristo so nna n lara anyi nɛ an ba kaa la mbe basa gbagba.