Bɔrɛlambu ere beeŋ ki ajembu n deŋi abar so. Kumo be loŋ kaŋ wora malɛ, k beeŋ chinchiŋ basa kama nɛ baa bɔla kumo ase a choŋ na, nɛ b baa bishi le: ‘Manɛ nna nɛ Enyɛnpe Ebɔrɛ wora mbe basa nɛ b wɔ mbe bɔrɛlambu to ere le?’
Kede be kaman nɛ ewura Deevid kaŋɛ basa na malɛ le: “M pibinyɛn Sɔlɔmɔn nɛ Ebɔrɛ lara fanɛ e pɔr bɔrɛlambu na ama mo alɛ kra la kebia nna, e maŋ naŋ pin asheŋ nɛnɛ. Bɔrɛlambu na malɛ be kushuŋ maŋ la alefasha, ŋkpal manɛ so k maŋ la edimɛdi peya, Enyɛnpe Ebɔrɛ be bɔrɛlambu nna.
Ma mbinyɛnsobi, men sa maa jija saŋɛ, ŋkpal manɛ so, menyi nɛ Enyɛnpe Ebɔrɛ na lara fanɛ men baa chɔɔ duwu a sa mo nsaa juŋkpar basa nɛ b baa shuŋ mo.”
O Enyɛnpe Ebɔrɛ, wanɛ e du fanɛ fo ashi ebɔrɛana kikɛ to? Fo kecheembiya bee mɔ kɔnɔ nna nɛ fo kemaŋkura shi. Wanɛ e du fanɛ fo? Wanɛ e naaŋ tiŋ n wora emamachisheŋ nɛ ashuŋgboŋ nɛ a baa du fanɛ feya ere?
Enyɛnpe Ebɔrɛ yɛ: “Ebɔrɛso e la ma kuwurjiakpa nɛ kasawule so malɛ la ma aya be kusɔ yiliso so. Nɛ nuso be ebu nɛ menyeeŋ naŋ pɔr n sa ma nɛ n naŋ chena to ŋko nnɛ nɛ meeŋ naŋ chena n wushi?
B daa puchi ŋkpal abitasɔ lela nɛ b kɔ so nna nseŋ ta amo ŋ wora agbirana nɛ amo be asheŋ bee nu agbo. Amoso meeŋ shin nɛ abitasɔ na e ki fuloŋ, nsaa maŋ naa kɔ tɔnɔ n sa bumo.
Ebɔrɛ, bewura to be Ewura nɛ benyɛnpe to be Enyɛnpe nɛ durnya kikɛ be Ekenipo koŋwule nɛ e kɔ nɛfa na malɛ e naaŋ shin nɛ Yesu Kristo be kenamba na e fo jemanɛ na gbagba.