Nɛ mo kul bishi mo: “Manɛ nna nɛ fee sha keyɔ kabre? Kabre maŋ la kewushiachɛ ŋko kufɔl popɔr be kejigboŋ be kachɛgboŋachɛ.” Nɛ kache na shuli so ŋ kaŋɛ: “Kashenteŋ nna.”
Nseŋ shin nɛ b ta gaare n deŋi kurma so nɛ e kaŋɛ mbe kayɛrbi: “Shin nɛ kurma na e ba nite manaŋ manaŋ. Sa maŋ kaŋ pɔ aya kikɛ ama m ba kaŋɛ fo fanɛ fo wora loŋ nna.”
Wora manaŋ n shɛr mo to m bishi mo fanɛ a wɔ ebel a? Kumo be kaman nɛ fo naŋ bishi mo kul nɛ mbe kebinyɛnsobi na be asheŋ.” Gehazi ka yɔ kache na kutɔ nɛ kache na kaŋɛ fanɛ kulubi kama maŋ wɔtɔ.
Jɔpa nɛ Lida daa maŋ wɔ kufɔ, amoso, beyirdapo nɛ b daa wɔ Jɔpa na ka nu fanɛ Pita wɔ Lida nɛ b shuŋi basa anyɔ ko mo kutɔ fanɛ b ya kaŋɛ mo le: “Jande, wora ania n yeŋi so m ba anyi kutɔ.”