Kumo be kaman le nɛ men kraa kaŋɛ: ‘Ebɔl lar anyi ere nna.’ Men wɔtɔ gba nna a kpa mmuna to a wɔtɔ ma. Kayu be asɔbɔya nɛ asɔbɔya nɛ b la ebobi nɛ asɔbɔya nɛ baa lɔ nɛ men ta a lara sarga a sa ma. Men fɛ fanɛ meeŋ shuli n sɔ amo nna a?
Nɛ kusɔ kama malɛ baa wɔ mo ere Ebɔrɛ be enɔ to, kumo ere Ebinyɛn na malɛ gbagba beeŋ baa wɔ Ebɔrɛ nɛ e ta kusɔ kama n wɔtɔ mbe enɔ to na be enɔ to, saŋɛ na so Ebɔrɛ beeŋ baa la kusɔ kikɛ a sa esa kikɛ.
Ade be kaman, nɛ benimuana na e naŋ kaŋɛ benapo na le: “Esa ko wɔ nfe nɛ kagbenejija shin nɛ kufu pɛ mo a? Kumo ere e bɛta a yɔ epe. Nɛ mannɛ aloŋ e beeŋ ta kufu m pɛ benapo nɛ b ka na nɛ b pɔ aba.”
Bekurgepoana, an shin nɛ men pin kebaawɔtɔ nɛ k bee par Ebɔrɛ. Loŋ malɛ be kebaawɔtɔ to nɛ men chɛr a wɔ to na, ama anyee kule menyi Enyɛnpe Yesu be ketre to fanɛ men pere kenishi n nya kebaawɔtɔ nɛ k bee par Ebɔrɛ saŋkama a ti so.
Men fɛ kananɛ e maŋ ta kekishi damta mo nɛ alubiworapoana daŋ ta n tu mo na kikɛ n tre shɛŋ na be asheŋ ŋ keni, saŋɛ na so men maaŋ pɔ aba n shin nɛ menyi be ŋgbene e baa jija menyi.
Men teŋ keleŋto be mmalga nɛ Ebɔrɛ bee malga a sa menyi fanɛ mbe mbia na so a? E yɛ: “M pibi, sa maŋ ta kananɛ Enyɛnpe niŋi fo ekpa na fanɛ kusɔ fɔmbi nsaa maa pɔ aba ŋkpal e ka gberge fo kusoe so.