Ama bekama nɛ b yirda Enyɛnpe Ebɔrɛ na beeŋ nya eleŋ popɔr. Baaŋ ber atɛ to ŋ koso n firgi n yɔ awɔlto fanɛ ejɔnɔkoso; bumo alɛ beeŋ shile ga, ama b maaŋ gben a chul to; baaŋ nite ekpa tenteŋ, ama b maaŋ gben m bɛlɛ.
E yɛ: “Baruk, fee kaŋɛ le: ‘M maaŋ naŋ wora shɛŋ! Enyɛnpe Ebɔrɛ na shin nɛ ma etɔrɔbi naŋ ti so nna. M baŋ shu nna n ya gben. M maaŋ naŋ tiŋ n shu gba!’
Manɛ e la Apɔlɔs ŋko manɛ e la ma Pɔɔl? Anyi maŋ la shɛŋ, an baa la beshumpo mo nɛ men bɔla anyi so nna m ba yirda. An be ekama daŋ baa wora kushuŋ mo nɛ Ebɔrɛ ta m bɔɔ mo enɔ na nna.
To, naniere men shin nɛ an keni bumo nɛ b maŋ naŋ luri kakil to na be asheŋ to. Enyɛnpe maŋ ta kamalga naseso nɛ k bee yɔ bumo be kaplɛa so n sa ma, ama meeŋ kaŋɛ menyi kusɔ nɛ ma nɛ n la esa nɛ baaŋ tiŋ n yirda ŋkpal Enyɛnpe na be kuwɔr so na gbagba be nfɛra bee kaŋɛ ma.
Mo e shin nɛ an ki kɔnɔkoŋwule be ŋkre popɔr be beshumpo, k la kiyoyu to be kesheŋ nna, mannɛ mbra to be kasibɛ be kesheŋ, ŋkpal manɛ so, mbra to be kasibɛ na bee bar luwu nna nɛ Kiyoyu na malɛ bee sa ŋkpa.
Le be asheŋ ere malɛ kikɛ shi Ebɔrɛ nɛ e bɔla Kristo so n shin nɛ anyi nɛ mo ere Ebɔrɛ naŋ nyalɛ nseŋ ta mo nɛ basa be kenyalɛ be kushuŋ m bɔɔ anyi enɔ na kutɔ nna.
Amoso, men sa maŋ shin nɛ kelela be kewora e baa gben menyi, ŋkpal manɛ so, nɛ an baa maŋ pɔ aba nsaa kɔ to loŋ, kachako anyeeŋ nya kelela be kewora be asɔ.
Men fɛ kananɛ e maŋ ta kekishi damta mo nɛ alubiworapoana daŋ ta n tu mo na kikɛ n tre shɛŋ na be asheŋ ŋ keni, saŋɛ na so men maaŋ pɔ aba n shin nɛ menyi be ŋgbene e baa jija menyi.