Ndoŋ nna nɛ Enyɛnpe Ebɔrɛ kaŋɛ Mosis: “Keni meeŋ shin nɛ ajibi e shi esoso n wurge fanɛ bɔrɛ na n sa menyi nɛ basa na e baa lar n ya kaa muu amo kananɛ baaŋ tiŋ n ji karechɛ kama. Loŋ nɛ meeŋ wora bumo ŋ keni baa bɛ ma keŋini so a?
N daŋ sibɛ kawɔl na n sa menyi nna, saŋɛ na so, ŋ kaŋ ba, menyi basa nɛ baaŋ shin nɛ ma kagbene e fuli ma na maaŋ jija ma kagbene, ŋkpal manɛ so, m baa kɔ menyi kikɛ be yirda fanɛ ma kagbenefuli la menyi kikɛ be kagbenefuli nna.
Tɔrɔgboŋ nɛ kagbenejija to nɛ n daa wɔ n ta anishichubi damta n sibɛ menyi kawɔl na nɛ n shin nɛ men pin kananɛ mee sha menyi kikɛ nɛnɛ, mannɛ fanɛ n jija menyi be ŋgbene.
B luri etɔrɔ damta kpakpasoana to n lar nɛ ketir pɛ bumo, ama bumo alɛ be ŋgbene daŋ fuli bumo ga. Kumo alɛ nɛ ketir gboŋgboŋi na shin nɛ b bugi enɔ ŋ kɛ nɛnɛ.
men sa maŋ kaa nu a sa bumo. Enyɛnpe menyi be Ebɔrɛ na e naa bɔla bumo so a sha kewora menyi ŋ keni nseŋ pin fanɛ menyee sha mo nɛ menyi be ŋgbene kikɛ ŋko menyi maa sha mo.
Mo koŋwule na e sa menyi ajibi nɛ baa tre ‘manna’ na ashi keshishɛrsawule na so nɛ men ji. Ajibi nɛ men nananyɛnana maŋ naŋ ji ŋ ku so na nɛ e sa menyi. Enyɛnpe Ebɔrɛ daŋ shin nna nɛ etɔrɔbi ba menyi so nɛ e wora menyi ŋ keni nɛ men yirda mo, saŋɛ na so, e beeŋ nɛfa menyi nɛ asɔ lela.
Men baa nyiŋi kananɛ Enyɛnpe menyi be Ebɔrɛ na juŋkpar menyi ashi keshishɛrsawule so be enite tenteŋ to nfɛ adena nɛ a choŋ ere kikɛ. E daa sha kepin nna fanɛ kashenteŋto nɛ menyee sha kewora mo kasonu nseŋ ta menyi be amu n to mo so a?
Amoso, n teri shasoana, men baa kraa nu a sa ma fanɛ kananɛ men chɛr a wora na, mannɛ fanɛ saŋɛ nɛ n wɔ menyi kutɔ nawule, ama saŋɛ nɛ m maŋ wɔ menyi kutɔ gba a chɔ ŋ ka wɔ men kutɔ. Men baa ta kagbene ŋana asheŋ ŋ kraa kɔ a fin men be kumɔlga kikɛ be kenya.
Ama Timoti bre, menyi alɛ gba nyi kananɛ mo ere maŋ kɔ le be kebaawɔtɔ ere, ŋkpal manɛ so, men nyi fanɛ ma nɛ mo e baa wɔ baru lela ere be kushuŋ ere to a shuŋ fanɛ kananɛ ebi nɛ mo tuto bee shuŋ na.