A daga fanɛ anyi, bumo nɛ an kɔ eleŋ yirda na to na e baa chɛ bepɔshipo na to a keni bumo be asheŋ nɛ a bee pɔɔ bumo so to. An sa maa wɔtɔ a de anyi gbagba be aparsheŋ so.
Men maŋ kɔ epeana nna nɛ men baa ji nsaa nuu ndoŋana a? Ŋko menyee fɛl Ebɔrɛ be asɔri nna nsaa ŋaba bumo nɛ b maŋ kɔ shɛŋ na nna a? To, nɛ le ere, nuso nɛ mee kaŋɛ menyi? N chɔrɔ menyi ŋkpal le ere so a? Loŋ maaŋ wora kikɛ kuraa.
Nɛ m baa wɔ yirda na to be bepɔshipo to, mee ta ma kumu nna a ki epɔsopo, saŋɛ na so meeŋ nya bumo bepɔshipo na n wɔtɔ Yesu be kebɛso to. N ta ma kumu nna ŋ ki kusɔ kikɛ n sa basa be nnaŋ to kikɛ, saŋɛ na so meeŋ bɔla ekpa kama so n shin nɛ basa na be beko e nya kumɔlga.
Ŋ ka wu fanɛ kesheŋ nɛ b wora na maŋ bɔla kashenteŋ be baru lela na be ekpa so nɛ ŋ kaŋɛ Pita le ashi bebɛsopo na kikɛ be anishito: “To, Juw e la fo nɛ fo daa wɔ nfe fanɛ kanyamase, mannɛ fanɛ Juw. Nɛ nuso nɛ feeŋ wora n tintiŋ nnyamase nɛ b baa wɔtɔ a bɛ Juwebi be edaŋkaresheŋ so?”
N nyi men be aworbi kikɛ a nyi kananɛ men shuŋ ga nseŋ naa nyi kananɛ men kɔ kanyiti a yil to. N nyi kananɛ menyi nɛ basa lubi maaŋ tiŋ n chena nsaa nyi fanɛ men wora basa nɛ b yɛ b la beshuŋipoana, bumo alɛ ŋkaa maŋ la na ŋ keni n wu fanɛ befɛpo e la bumo.
Ama kusɔ nɛ n wu menyi so e la fanɛ, men sa kache Jɛzebel mo nɛ e bee tre mbe kumu abɔrɛsheŋ be ewuŋkaŋɛpo na ekpa nna nɛ e wɔtɔ a ŋini nsaa shin nɛ ma anya bee luri kesakalea be keji to nseŋ naa shin nɛ baa ji nlɔŋɛjibi.