To, menyi alɛ gba loŋ nna fanɛ, nɛ menyi baŋ wora kusɔ kama nyam nɛ b yɛ men wora n loge, men kaŋɛ le: ‘Anya fuloŋ e baa la anyi, anyi alɛ be kushuŋ nɛ k daga anyi nɛ an shuŋ na.’ ”
Ndoŋ nna nɛ Farisinyɛn na ya yili ŋ kule Ebɔrɛ ŋ kaŋɛ: ‘Ebɔrɛ, mee chɔrɔ fo ga fanɛ ma ere maŋ du fanɛ m braana a suge basa ŋko a la esa lubi ŋko a la esa nɛ e wɔtɔ a kɔ eche nsaa di beche jijiga ŋko a du fanɛ lamposɔpo nɛ e yil ere gba.
Kachako nɛ e kaŋɛ mo nio: “Ma e daŋ ta fo gbiti be ndarbi kagboŋ nɛ kalfa nɛ a foe nɛ fo daŋ sho esa nɛ e yuri amo kɔnɔ na. Ma e daŋ yuri amo.” Nɛ mo nio kaŋɛ: “M pibi, Ebɔrɛ e nɛfa fo!”
Ndoŋ nna nɛ Bowas kaŋɛ mo le: “M pibi, Enyɛnpe Ebɔrɛ na e nɛfa fo. Kelela nɛ fo wora n sa ma ere shi ga a chɔ kumo nɛ fo teŋ wora n sa fo shache na. Mbrantiɛbia nɛ damawuraana wɔtɔ, ama fo maŋ ya kaa bɛ bumo so.
“K wora ma kagbenejija ga fanɛ ŋ ka ta Sɔɔl ŋ ki ewura; ŋkpal manɛ so e pal kaman n sa ma nseŋ kini ma mbra be keb so.” Kumo be loŋ daŋ pɛ Samuɛl agbo ga nɛ e kule Ebɔrɛ awɔrso hale nɛ kare ba chɛ.
Sɔɔl nɛ mbe benapo na daa maŋ mɔ Agag. B daa maŋ mɔ mbolpɔ lela nɛ bumo be bibi nɛ ana lela nɛ bumo be bibi ŋko n jija kusɔ kama nɛ k walɛ m par bumo na; kusɔ kama nɛ k daa maŋ kɔ tɔnɔ na nɛ b daŋ jija.
Nɛ Nabaal be nyɛrbi na be eko kaŋɛ Nabaal be eche Abigɛl le: “Fo nu fanɛ Deevid shuŋi mbe nyɛrbi ashi kiyi na to fanɛ b ya chɔrɔ an nyɛnpe nɛ e koso a tege bumo a?