14 nseŋ kaŋɛ mo le: “Saŋɛ mo gba nɛ feeŋ yige fo kaboo ere? Lar fo kasanuu ere to.”
Tuba n lara kulubi ashi fo laŋ to, hale amo nɛ fo wora ashiri to na gba.
Nɛ fo baŋ bɛta m ba Ebɔrɛ kutɔ nseŋ lar alubi to, asheŋ beeŋ nite nɛnɛ n sa fo.
“Jemanɛ mo nɛ feeŋ yige fo mmalga fuloŋ nɛ e maŋ kɔ kifi to ere be kebaamalga?
Nchɛ afanɛ nɛ menyeeŋ ta m bri esa? Menyeeŋ yili egbal nɛ k kulti ere so n ta mo n lɛ to a?
Sa maŋ malga kusɔ kama nɛ kashenteŋ maŋ wɔ kumo to. Fo nɛ efɛsheŋ nɛ mmalga nɛ a bee shin nɛ basa bee wora a foe ekpa e sa maa kɔ shɛŋ.
Etɔlpo, nuso be ewushi nɛ fee sha nɛ fo wushi? Saŋɛ mo nɛ feeŋ tiŋi edi to ŋ koso n shuŋ?
Nɛ basa na be beko wora beyirdapoana na eyurto ŋ kaŋɛ: “Basa ere boo nna na.”
Nɛ Kiyoyu Cheeŋ na ba bɔlɔ bumo kikɛ to nɛ b fara a gbar ŋgbar nɛ bumo gbagba maa nu kanaŋkamaso nɛ Kiyoyu na daŋ shin nɛ b malga.
Amoso, men be ekama e lara efɛsheŋ ashi mbe kebaawɔtɔ to nsaa malga kashenteŋ be mmalga a sa mo braana, ŋkpal manɛ so, an kikɛ la eyur koŋwule to be mba nna.
Men lara ŋgbene nɛ a maa yige asheŋ a paŋ na menyi to, nseŋ lara kenyaŋɛto nɛ agbo nɛ kaponte nɛ katege nɛ kekishiso be nfɛra be yiri kikɛ menyi to.