n wora kusɔ kama nɛ Enyɛnpe Ebɔrɛ kaŋɛ fanɛ fo wora na, nsaa bɛ mbe keŋini nɛ mbra kama nɛ an nananyɛn Mosis sibɛ n nase na so, saŋɛ na so, kusɔ kama nɛ fee wora nɛ kaplɛkama nɛ fo yɔ, asheŋ beeŋ nyalɛ n sa fo.
amoso jande sa ma kanyiasheŋ nɛ nfɛra nɛ meeŋ ta n ji bumo so kuwura nɛnɛ, nɛ mannɛ aloŋ, nuso nɛ meeŋ wora n tiŋ n ji fo basa lempo ere kikɛ so kuwura?”
Men ya ta kashenteŋji n wora amo kasonu nɛ efuli pɔtɛ so be basa na e wu kananɛ menyi be kanyiasheŋ du. Nɛ b kaŋ nu mbraana ere be asheŋ, baaŋ kaŋɛ le: ‘Efuligboŋ ere be basa nyi asheŋ nsaa pin asheŋ to pasaa!’ ”
Ama menyi to be ekama nɛ e maŋ kɔ kanyiasheŋ nsaa pin kusɔ nɛ e beeŋ wora a gben, amodoŋwura e kule Ebɔrɛ nɛ e chɛ mo to, ŋkpal manɛ so, Ebɔrɛ e naa bugi kagbene a sa basa asɔ nsaa maa bishi bumo nnɔ. Amoso, fo kama nɛ fo kule mo kanyiasheŋ, fo maaŋ paŋ kumo.