Maŋ anishi so ŋ keni awɔlpa so! Wanɛ e to achɛkpabi nɛ fee wu ere? Mo ere Ebɔrɛ nɛ e bee juŋkpar amo fanɛ benapo be ejuŋkparpo na, e nyi kananɛ amo kikɛ sa nɛ amo be kekama be ketre! Enyɛnpe Ebɔrɛ na be yuku shi ga, nɛ achɛkpabi na be kekama maa foe mo so.
Ebɔrɛ e to esoso nseŋ parga kumo to n sɔ kaplɛkama; mo e to kasawule nɛ asɔ kama nɛ e wɔ kumo so na kikɛ; mo e sa durnya to be basa kikɛ ŋkpa nɛ efute. Naniere kusɔ nɛ Enyɛnpe Ebɔrɛ na bee kaŋɛ mbe kayɛrbi nde:
“Ma e la, Enyɛnpe Ebɔrɛ, menyi be emɔlgapo na; Ma e la esa nɛ n to menyi. Ma e la Enyɛnpe Ebɔrɛ nɛ e to kusɔ kikɛ na. N nawule e parga kuwɔlpa to n sɔ esoso kikɛ. Ekama malɛ maŋ chɛ ma to n to durnya.
Men sa maŋ kaŋ kplaŋ ma so n ya shuŋ agbir. Men sa maŋ ta abɛlso ŋko kusɔ kama n wora kapɔrduli be yiri kikɛ ŋ ki agbir a shuŋ kumo. Ma e la Enyɛnpe, men be Ebɔrɛ na.
Menyi alɛ gba bee wu nseŋ naa nu kusɔ nɛ kanyɛn nɛ baa tre Pɔɔl na wɔtɔ a wora. E wɔtɔ nna a kaŋɛ basa fanɛ agbirana nɛ baa lɔŋɛ na maŋ la ebɔrɛana kikɛ. Mo alɛ tiŋ n shin nɛ basa damta ashi Ɛfeses nfe nɛ Eeshia be kasawule ere so be basa damta shuli fanɛ mbe kamalga na la kashenteŋ nna.
To, naniere an keni nlɔŋɛjibiana be asheŋ to. An baa nyi fanɛ kegbir la kusɔ nɛ k maŋ kɔ ŋkpa kumo to nna a wɔtɔ, anyi alɛ nseŋ naa nyi fanɛ Ebɔrɛ koŋwule e wɔtɔ, ekama maŋ naŋ ti mo so.
Kumo be kaman nɛ e kaŋɛ awɔrso fanɛ: “Men baa ŋana Ebɔrɛ nsaa maŋkura mo, ŋkpal manɛ so, mbe demuji be saŋɛ na fo naniere. Men baa maŋ emo nɛ e to ebɔrɛso nɛ kasawule nɛ teku nɛ mbombiana kikɛ na so.”