Men sa maa fɔŋ kusɔ kama so men be kebaawɔtɔ to, ama kusɔ kama to men baa kaŋɛ Ebɔrɛ men be asheŋ tirso be asheŋ a kule mo fanɛ e chɛ menyi to nsaa chɔrɔ mo.
Men shin nɛ bɔrɛmatapoana nɛ baa shuŋ Enyɛnpe Ebɔrɛ na e shɛr bɔrɛlambu na to be bɔrɛsure na be kabuna to n shu ŋ kule Ebɔrɛ ŋ kaŋɛ le: ‘Enyɛnpe Ebɔrɛ, wu fo basa kuwɔr. Sa maŋ shin nɛ efuli pɔtɛana so ebi e wora anyi eyurto, nseŋ bishi anyi fanɛ, men be Ebɔrɛ na wɔ nnɛ naniere?’ ”
Asiriya be ewurgboŋ shuŋi mbe benapo be ejuŋkparpo nna nɛ e ba tege Ebɔrɛ nɛ e bee sa ŋkpa na. Enyɛnpe fo Ebɔrɛ na e naaŋ nu katege ere kikɛ nseŋ gberge basa nɛ baa tege mo na kusoe. Amoso kule Ebɔrɛ n sa anyi be basa nɛ b kraa wɔ ŋkpa to na.”
Nɛ menyee maŋ menyi be enɔana so ashi kabɔrɛkule to, m maaŋ gbɛ ŋ keni menyi gba. Kanaŋkama nɛ men kule ma gba, m maaŋ nu n sa menyi, ŋkpal manɛ so, men la bemɔpo nna nɛ ŋklaŋ gbiti menyi be enɔana.
Nɛ Mosis malɛ kaŋɛ mo: “Ŋ kaŋ baŋ lar kade ere to na nɛ meeŋ maŋ ma enɔana so ŋ kule Enyɛnpe Ebɔrɛ nɛ e shin nɛ bɔrɛ na be keponte nɛ abɔrɛjembubi gbɛgbɛso na kikɛ e ku nɛ fo pin fanɛ durnya ere la Enyɛnpe Ebɔrɛ na peya nna.
“Akoŋ baŋ tɔr kasawule ere so, ŋko aleblawu ko e ba ŋko afugboŋ tushiso ŋko elotɔr e ba jija bumo be adɔjibi, ŋko bedoŋ ko e ba kaa kɔ bumo kena ŋko kayurnyaŋ ŋko kulɔ ko e ba luri bumo to,
fo yili esoso n nu bumo be kekule nseŋ ta bumo be alubi m paŋ bumo. Fo nawule e nyi dimɛdi be kagbene to. Shin nɛ ekama e nya mbe asheŋ woraso be kakɔka,